Prayers with specific causes.

The questioner : Regarding the prayers with specific causes, after the full ritual bath or after the ablution, there are two rak'ahs. If these two rak'ahs occur at night, and the person has already prayed the two rak'ahs after the witr, are these two rak'ahs like those two, falling under the category of prayers with specific causes, such that he is permitted to pray them?

The Shaykh : Yes, indeed. He is permitted to do so. Yes.

The questioner : If, my master, if a person wakes up from his sleep, one of the answers to the questions, or to one of the questions, was that if he had prayed the two rak'ahs after the witr and then woke up, he should not pray, nor perform the tahajjud. But if he performs the ablution, he has two rak'ahs.

The Shaykh : Yes, indeed, the sunnah of the ablution.
Al-Halabi : If one of you wakes up at night, does that also fall under the same category, O Shaykh? The hadith to the end, does it fall under the same category, meaning the prayer of two rak'ahs, so that no objection arises to it or to the discussion?

The Shaykh : Yes, everything that has a cause is an exception.

The questioner : Simply waking up and praying two rak'ahs falls under the category of prayers with specific causes.

The Shaykh : And in reality, if we think about it, this goes back to the previous issue, because the one who wakes up does not need to perform the ablution; he returns to perform the ablution and needs to pray two rak'ahs.

The questioner : In its meaning, he woke up contrary to his custom, so they understood the hadith.

The Shaykh : No. But it is like this.