Speaking about following the imam in prayer and saying the ameen.
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The Shaykh: Sahih al-Bukhari 689 ; so this principle means that it is forbidden for the follower to contradict his imam in everything he follows him in, Sahih al-Bukhari 1236 in everything. Then, the examples mentioned in the full hadith are for illustration, not for limitation. This is the point... to be careful about, and it is not the specific intent... in itself. The specific intent is that part of following him is not racing ahead of him in any of the pillars of prayer or its obligations, and... .
The hadith came at the end, which is the main point of this... And I may be, like the present audience, like the old Arabic proverb: "Like the date carrier to Hajar"; meaning, I am not presenting to you knowledge that you need to learn, but rather, at least as He - the Exalted - said: What I say is: [Al-A'la 87:9], the other verse: ; I mean His saying - peace and blessings be upon him - : Sunan Abi Dawud 936Sahih (Al-Albani), so in the Maghrib prayer, our state was different from our state in the prayer... in the Maghrib prayer when our brother Abu Malik prayed with us and the people behind him said the ameen, we heard the sound... he raced ahead of the imam in saying the ameen and raced ahead of the imam for all the followers; because they said the ameen after his ameen. This is a contradiction... to His saying - peace and blessings be upon him - : Sunan Abi Dawud 936Sahih (Al-Albani).
The reality today in all the lands of Islam - with great regret - is that racing ahead of the imam is such that the imam barely finishes reciting: before the congregation stands up with the ameen. The imam has not yet started with , he has not yet said: , let alone started with ; so the reminder now is that the follower who prays behind the imam must first: have his heart with his imam's recitation, his heart not wandering from the recitation behind... and... his trade, his family, his children, and the like; no, if his heart is with the imam's recitation, when the imam says: , he - that is, the follower - holds himself back and waits for when the imam will say: first, then , then he starts with him: with , the follower after the one being followed... after the imam.
So you should note this observation; because the entire Islamic world is in heedlessness, and this - with regret - is due to the negligence of the scholars, and I do not say the preachers. The preachers today - with regret - most of them have not been given much knowledge, what can we say? Except a few. The scholars, all of them, have not been given much knowledge except a little. Our Lord said about all of humanity:[Al-Isra 17:85]. Well, if this is the state of the people of knowledge, then the students of knowledge who are called preachers today have only a very little of what the scholars have. If the people of knowledge have been heedless and have not paid attention to this clear phenomenon of contradicting this command: Sunan Abi Dawud 936Sahih (Al-Albani) ; then I hope that some of the students of knowledge will be better than some of the scholars. I hope for this, and that is in paying attention first to this hadith, and applying it practically by himself, and then being a caller to this which he has become aware of or has been alerted to, implementing His saying - peace and blessings be upon him - : , ; so here you have been conveyed the message, and perhaps the saying of Allah - Mighty and Majestic - has come true in you: [Adh-Dhariyat 51:55] ... .
and pray standing if he prays standing and pray sitting (all of you) if he prays sitting
وإذا سجد فاسجدوا ، وإذا صلى قائمًا فصلوا قيامًا ، وإذا صلى جالسًا فصلوا جلوسًاThe Imam is to be followed
إنما جُعِلَ الإمام لِيُؤتَمَّ بهThe hadith came at the end, which is the main point of this... And I may be, like the present audience, like the old Arabic proverb: "Like the date carrier to Hajar"; meaning, I am not presenting to you knowledge that you need to learn, but rather, at least as He - the Exalted - said:
So remind
فَذَكِّرْif the reminder should benefit;
إِنْ نَفَعَتِ الذِّكْرَىIndeed, the reminder benefits the believers
فَإِنَّ الذِّكْرَى تَنْفَعُ الْمُؤْمِنِينَWhen the Imam says Amin, say Amin, for if anyone’s utterance of Amin synchronnises with that of the angles, he will be forgiven his past sins.
إذا أمَّنَ الإمام فأمِّنوا ؛ فإنه مَن وافق تأمينُه تأمينَ الملائكة غُفِرَ له ما تقدَّم من ذنبهWhen the Imam says Amin, say Amin
إذا أمَّنَ الإمام فأمِّنواThe reality today in all the lands of Islam - with great regret - is that racing ahead of the imam is such that the imam barely finishes reciting:
And not those who go astray.
وَلَا الضَّالِّينَAmeen
آمينAnd not those who go astray.
وَلَا الضَّالِّينَAmeen
آمينAnd not those who go astray.
وَلَا الضَّالِّينَAmeen
آAmeen
آمينAmeen
آAmeen
آAmeen
آAmeen
آSo you should note this observation; because the entire Islamic world is in heedlessness, and this - with regret - is due to the negligence of the scholars, and I do not say the preachers. The preachers today - with regret - most of them have not been given much knowledge, what can we say? Except a few. The scholars, all of them, have not been given much knowledge except a little. Our Lord said about all of humanity:
And mankind have not been given of knowledge except a little."
وَمَا أُوتِيتُمْ مِنَ الْعِلْمِ إِلَّا قَلِيلًاWhen the Imam says Amin, say Amin
إذا أمَّنَ الإمام فأمِّنواLet the one present convey it to the one absent
فليُبلِّغ الشاهدُ الغائبَLet the one present convey it to the one absent
فليُبلِّغ الشاهدُ الغائبَAnd remind, for indeed, the reminder benefits the believers.
وَذَكِّرْ فَإِنَّ الذِّكْرَى تَنْفَعُ الْمُؤْمِنِينَ
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.
