Was the recitation of the verse in the secret prayer for the purpose of teaching, like raising the voice in dhikr after the prayer?

The questioner : Of course, I mentioned that the Prophet (peace and blessings be upon him) ... up to now ... applying this, raising the voice sometimes in the secret prayer ...

The Shaykh : Okay.

The questioner : But was this not like the dhikr mentioned regarding Ibn 'Abbas (may Allah be pleased with him and his father)?

The Shaykh : No, look, it is the same dhikr, the same dhikr. It is said that if there is a benefit of teaching, the imam raises his voice in dhikr for the sake of teaching, not to make it a sunnah. Likewise, in the same secret prayer, for the sake of making the people hear and teaching them, the cause is present, but the ruling is not continuous. So, when the cause is found, the effect is found. Ah.
Al-Halabi : Our Shaykh, al-Shafi'i, in the speech you graciously mentioned and referred to a moment ago, gives a very wonderful example. He mentions the hadith of the prayer of the Messenger (peace and blessings be upon him) on the minbar and then his return. He says this happened once with the Messenger (peace and blessings be upon him), and he only did it for the sake of teaching. So this is like that.

The Shaykh : May Allah have mercy on him, may Allah reward him with good. Did you remember the hadith of the minbar?

The questioner : When he was praying ... .

The Shaykh: Yes.
Al-Halabi : He prostrated at the base of the minbar.