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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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A word for a man who met Muhammad al-'Id al-'Abassi when he came out of prison

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Another questioner : I interviewed him, my Shaykh, the day after he came out.The Shaykh : Muhammad al-'Id al-'Abassi.

The Shaykh : Did you meet him?

The questioner : I met him, yes.

The Shaykh : What Allah willed.

The questioner : And I was among the first, the important thing is, before your visit, yes, by four days, and we spoke with our brother, one of the brothers named Abu 'Abdullah, and he said words about us speaking about the activists and the reasons for their suppression of the awakening, and that they are the means of demolishing the awakening in the lands of the Muslims, and that the experience that happened in Egypt and so on, and what happened in Syria, and so on, and what is happening in Algeria, and will happen in the lands of the Peninsula, and that these people... So he spoke after a long pause, as if he was admitting that the principle spoken by his Shaykh, Nasir al-Din al-Albani, is the truth and that is where it leads, and he said: "Yes, by Allah." So he said those two words, purification and education, are words that no one speaks their meaning except a man who is inspired.

The Shaykh : He wrote something of this here: "News reached us in prison about your death, then I learned from my brother Zuheir, when he came to me in a visit about four years ago, that the news was not true, so I praised Allah for that, the great praise. Here is another lesson: 'And indeed, in the prison, despite its harshness and severity, there were benefits, among them that many were affected, greatly or slightly, by the Salafi call, and they loved you from afar and send you the best greetings. And of the most important of these benefits is that the corruption of the path of the Muslim Brotherhood and their ignorance became firmly established in my mind, and the obligation to warn against them.'"

The questioner: But I delighted him with two words I heard from you in one of the tapes, where you mentionedThe Shaykh : Muhammad al-'Id al-'Abassi is well, and I prayed for him.

The Shaykh : May Allah reward you with good.

The questioner : Yes, so I conveyed this matter, as if he was given good news that he was not forgotten by his Shaykh, and...

The Shaykh : Yes.

The questioner : Yes, so I entered, and praise be to Allah...

The Shaykh : May Allah reward you with good.

The questioner : Yes, that was in the presence of Abu 'Ali Khaluf.

The Shaykh : Yes, that is right.

The questioner : You know him well.

The questioner : Yes, in any case, we ask Allah to restore his health.

The Shaykh : O Allah, amen.

The questioner : And to bless him in his life, and that he returns the call to the sound methodology.

The Shaykh : To something more active than it was.

The questioner : Yes.

The Shaykh : And more cautious.

The questioner : Yes.

The Shaykh : And more wise.

The questioner : With the permission of Allah the Exalted.

The Shaykh : Because here he refers to the issue that he was imprisoned, did I tell you the story of his?

The questioner : I don't remember, my Shaykh.

The Shaykh : He was imprisoned for three days, he mentioned it here.

The questioner : Yes, my Shaykh.

The Shaykh : Then they released him, after that these scoundrels announced that these who were imprisoned and their release was granted, let them settle their affairs or else they are under the threat of prosecution, and I don't know, yes, naturally he consulted me, I said to him I do not see for you to hand over these people, they have no honor. Okay, what does he do? We have Nasif Madiya, known as Nasif Madiya al-Zubdani, there in a high mountain, what do they call these people?
Source www.al-albany.com

The Arabic text is copied verbatim from the original source, without any edits.

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