Explaining the Difficulty of the Salafi Da'wah in the Provinces of Afghanistan
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The Shaykh : Did you leave Saudi Arabia after the incident, or before?
The questioner : During the incident.
The Shaykh : During the incident.
The questioner : And the opinion of the shaykhs here was that the least thing we could do was to impose conditions on them before they finished with these matters, namely that they not target the Salafi da'wah workers and that they allow the Salafi da'wah to spread in all parts of Afghanistan.
The Shaykh : Of course.
The questioner : Because now the Salafi da'wah is opposed by all the parties, so if a Salafi da'wah worker goes there, he is threatened and asked not to speak except in areas like Kunar or Nuristan, which are Salafi areas. Many da'wah workers go there, and these people are originally Salafi, praise be to Allah, but there are still some among them who are not Salafi.
The Shaykh : Meaning others are more in need of the da'wah.
The questioner : Yes, yes, but they say we impose conditions in exchange for giving these people aid and assistance, and our condition is that they allow this da'wah to spread among them, or first that they do not oppose our brothers in this da'wah.
The Shaykh : That is a good thing, but did you contact the officials there, the senior officials in the parties?
The questioner : Yes, there was contact, so some of the parties have now started studying the Salafi 'aqidah, which is the 'Aqidah al-Tahawiyyah, in their schools, but the wordsThe Shaykh : of Jamil Rahman, when he visited us a few months ago, he said that indeed they are studying it, but the one who teaches them the lesson warns them of the errors in this book.
The Shaykh : Or he interprets the words in a way that agrees with the madhhab.
The questioner : Yes, so he says they are not actually studying the Salafi 'aqidah, but to support their position before the people of the Gulf in this situation.
The Shaykh : My question is, what is this fitnah? My question regarding the new fitnah is, did they contact them and impose this old condition that this tragic incident confirms?
The questioner : We do not know.
The Shaykh : They did not contact them? That is what should be done and carried out. Yes, indeed.
The questioner : Now, my shaykh, from long ago, even from long ago, the groupThe Shaykh : of Jamil did not receive even through the shaykhs the necessary or expected support that these da'wah workers of tawhid should receive. Our brother Abu Hazim told us thatThe Shaykh : 'Abd al-'Aziz, may Allah preserve him, himself said, what do they have atThe Shaykh : Jamil? It is only five schools and how many soldiers and so on. But these people have the power, they have the understanding, so they take more of this aid. If they had been warned from long ago, if they had supported this group, which was established on the da'wah of tawhid, with the necessary aid to strengthen this group and make it stronger than them, then now the result is that they do not have those capabilities, nor the strength of the other parties. So when someone from the other groups comes, like Siyad, Subh Allah Mujaddid, and others, whileThe Shaykh : Jamil only comes to individual people.
The Shaykh: There is no power nor strength except with Allah.
Brothers in faith, and now with another session...
Brothers in faith, this session was recorded on 29 Shawwal 1412 AH.
The Shaykh : Yes.
The questioner : During the incident.
The Shaykh : During the incident.
The questioner : And the opinion of the shaykhs here was that the least thing we could do was to impose conditions on them before they finished with these matters, namely that they not target the Salafi da'wah workers and that they allow the Salafi da'wah to spread in all parts of Afghanistan.
The Shaykh : Of course.
The questioner : Because now the Salafi da'wah is opposed by all the parties, so if a Salafi da'wah worker goes there, he is threatened and asked not to speak except in areas like Kunar or Nuristan, which are Salafi areas. Many da'wah workers go there, and these people are originally Salafi, praise be to Allah, but there are still some among them who are not Salafi.
The Shaykh : Meaning others are more in need of the da'wah.
The questioner : Yes, yes, but they say we impose conditions in exchange for giving these people aid and assistance, and our condition is that they allow this da'wah to spread among them, or first that they do not oppose our brothers in this da'wah.
The Shaykh : That is a good thing, but did you contact the officials there, the senior officials in the parties?
The questioner : Yes, there was contact, so some of the parties have now started studying the Salafi 'aqidah, which is the 'Aqidah al-Tahawiyyah, in their schools, but the wordsThe Shaykh : of Jamil Rahman, when he visited us a few months ago, he said that indeed they are studying it, but the one who teaches them the lesson warns them of the errors in this book.
The Shaykh : Or he interprets the words in a way that agrees with the madhhab.
The questioner : Yes, so he says they are not actually studying the Salafi 'aqidah, but to support their position before the people of the Gulf in this situation.
The Shaykh : My question is, what is this fitnah? My question regarding the new fitnah is, did they contact them and impose this old condition that this tragic incident confirms?
The questioner : We do not know.
The Shaykh : They did not contact them? That is what should be done and carried out. Yes, indeed.
The questioner : Now, my shaykh, from long ago, even from long ago, the groupThe Shaykh : of Jamil did not receive even through the shaykhs the necessary or expected support that these da'wah workers of tawhid should receive. Our brother Abu Hazim told us thatThe Shaykh : 'Abd al-'Aziz, may Allah preserve him, himself said, what do they have atThe Shaykh : Jamil? It is only five schools and how many soldiers and so on. But these people have the power, they have the understanding, so they take more of this aid. If they had been warned from long ago, if they had supported this group, which was established on the da'wah of tawhid, with the necessary aid to strengthen this group and make it stronger than them, then now the result is that they do not have those capabilities, nor the strength of the other parties. So when someone from the other groups comes, like Siyad, Subh Allah Mujaddid, and others, whileThe Shaykh : Jamil only comes to individual people.
The Shaykh: There is no power nor strength except with Allah.
Brothers in faith, and now with another session...
Brothers in faith, this session was recorded on 29 Shawwal 1412 AH.
The Shaykh : Yes.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.