Presentation of some doubts from the book "Al-Umdah fi I'dad al-Addah"
Machine translationRead the Arabic original
The Shaykh: Read it to me so we can see.
The questioner: He argues, meaning when he is asked, meaning how do you carry out bombings?
The Shaykh : How? What do you mean?
The questioner: The group of jihad.
The Shaykh: Yes.
The questioner: When they carry out bombings.
The Shaykh : Yes.
The questioner: ... We tell them, for example: These bombings may result in the death of a Muslim along with a Christian, along with the wicked and the righteous, along with ... and so on. So they argue, meaning with the hadith of A'ishah, which is:Sahih Muslim 2884. So we said: O Messenger of Allah, the road may gather people. He said: Sahih Muslim 2884.
The Shaykh: Yes.
The questioner : Peace be upon you, and Allah’s mercy and blessings.
The Shaykh : And upon you be peace, and the mercy of Allah and His blessings and His forgiveness.
The questioner: Our Shaykh.
The Shaykh : Welcome.
The questioner: May Allah strengthen you.
The Shaykh : How are you?
The questioner: I am longing for it, by Allah, O our Shaykh, praise be to Allah.
The Shaykh: How is your health, is it good?
The questioner: Praise be to Allah, Lord of the worlds.
The Shaykh : Welcome.
The questioner: How are you, O our Shaykh?
The Shaykh : Praise be to Allah, I am well.
The questioner : May Allah bless you.
The Shaykh : May Allah keep you safe.
The questioner: I called before Maghrib.
The Shaykh: By Allah, they informed me.
The questioner : May Allah bless you.
The Shaykh : Welcome.
The questioner: This is a brother of ours named "Adil al-Ma'awdah" from our brothers, the students of knowledge, and they have a long track record in da'wah there.
The Shaykh: Yes.
The questioner: And he is longing and thirsty to see you.
The Shaykh : Welcome.
The questioner: And his travel is the day after tomorrow, so if it is possible tomorrow after 'Isha, for example.
The Shaykh: By Allah, today, the best of good is that which is hastened.
The questioner: By Allah, O our Shaykh, today he seems to be committed.
The Shaykh: By Allah, regarding tomorrow, we are invited.
The questioner: Zuhr, meaning?
The Shaykh: No, in the evening.
The questioner: By Allah, if we accompany you in the da'wah if there is a place, otherwise.
The Shaykh: By Allah, regarding the da'wah, I am invited, so if you are invited, welcome.
The questioner : ... our Shaykh.
The Shaykh: And I am not authorized.
The questioner: Correct.
The Shaykh: So call Abu Malik.
The questioner: Is he the one organizing the da'wah, meaning?
The Shaykh: No, he is the intermediary.
The questioner: By Allah, O our Shaykh, if there is embarrassment, then forget it, meaning.
The Shaykh: I do not know.
The questioner: Yes, okay, O our Shaykh, for example, 'Asr.
The Shaykh: No, no, there is no room.
The questioner: There is no room.
The Shaykh: No, the time of knowledge has no room.
The questioner: Because the brother is on the basis of tomorrow, meaning; because the day after tomorrow he is leaving.
The Shaykh: In any case, think about the matter, perhaps Allah will bring about something after that.
The questioner : Good, if Allah wills.
The Shaykh : May it be good, you see.
The questioner: The day after tomorrow, if he delayed his travel or something?
The Shaykh: We cannot commit to these long distances.
The questioner: Yes, perhaps it is better.
The Shaykh : May it be good, you see.
The questioner : May Allah reward you, our Shaykh.
The Shaykh: And may Allah bless you, if Allah wills, and welcome.
The questioner: Peace be upon you.
The Shaykh : And upon you be peace, and the mercy of Allah and His blessings.
My brother, what is the level of knowledge of the one who argues with this hadith?
The questioner: ... He is from the group of jihad and the group of ... .
The Shaykh: It is not about the group, but what is his level of knowledge?
The questioner: By Allah, the reason, meaning I intended by gathering this meeting is that this book, which is called "Al-Umdah fi I'dad al-Addah"; meaning it is considered as the main source for the groups that were in Afghanistan.
The Shaykh: All right.
The questioner: Meaning even when they want to return to a matter in the path of jihad, meaning they must say: O Allah, we return to the book "Al-Umdah," now these ... .
... After what happened, some went to the lands of shirk, and some returned to many Arab and Islamic countries, and they carry this book with them; meaning I met some of them in Makkah, and we discussed many issues, and some of them, by Allah, have goodness, O our Shaykh, and they said to us: If there is an opportunity to meet with the Shaykh and present these issues to him; meaning despite some of them being ... but the problem is the lack of knowledge and the change of the doubt, meaning it changes according to the writer's style or something around ... .
The Shaykh: It is the question you directed.
The questioner: Yes.
The Shaykh: I do not think it is fundamental, what is the fundamental problem or what is the fundamental disagreement between us and them?
The questioner: The disagreement is over this hadith; meaning young men, meaning their level of knowledge is low.
The Shaykh: Please do not repeat your words? Just the answer to my question.
The questioner: Yes. =
The questioner: He argues, meaning when he is asked, meaning how do you carry out bombings?
The Shaykh : How? What do you mean?
The questioner: The group of jihad.
The Shaykh: Yes.
The questioner: When they carry out bombings.
The Shaykh : Yes.
The questioner: ... We tell them, for example: These bombings may result in the death of a Muslim along with a Christian, along with the wicked and the righteous, along with ... and so on. So they argue, meaning with the hadith of A'ishah, which is:
some people of my Ummah would attack the House (Ka'ba) (for killing) a person who would belong to the tribe of the Quraish and he would try to seek protection in the House. And when they would reach the plain ground they would be sunk.
أن ناسًا من أمتي يؤمُّون بالبيت برجل من قريش قد لجأ بالبيت ؛ حتى إذا كانوا بالبيداء خُسِفَ بهمYes, there would be amongst them people who would come with definite designs and those who would come under duress and there would be travellers also, but they would all be destroyed through one (stroke) of destruction. though they would be raised in different states (on the Day of Resurrection). Allah would, however, raise them according to their intention.
نعم ، فيهم المستبصر والمجبور والمستبيح يهلكون مهلكًا واحدًا ، ويصدرون مصادر شتَّى ؛ يبعثهم الله على نيَّاتهمThe Shaykh: Yes.
The questioner : Peace be upon you, and Allah’s mercy and blessings.
The Shaykh : And upon you be peace, and the mercy of Allah and His blessings and His forgiveness.
The questioner: Our Shaykh.
The Shaykh : Welcome.
The questioner: May Allah strengthen you.
The Shaykh : How are you?
The questioner: I am longing for it, by Allah, O our Shaykh, praise be to Allah.
The Shaykh: How is your health, is it good?
The questioner: Praise be to Allah, Lord of the worlds.
The Shaykh : Welcome.
The questioner: How are you, O our Shaykh?
The Shaykh : Praise be to Allah, I am well.
The questioner : May Allah bless you.
The Shaykh : May Allah keep you safe.
The questioner: I called before Maghrib.
The Shaykh: By Allah, they informed me.
The questioner : May Allah bless you.
The Shaykh : Welcome.
The questioner: This is a brother of ours named "Adil al-Ma'awdah" from our brothers, the students of knowledge, and they have a long track record in da'wah there.
The Shaykh: Yes.
The questioner: And he is longing and thirsty to see you.
The Shaykh : Welcome.
The questioner: And his travel is the day after tomorrow, so if it is possible tomorrow after 'Isha, for example.
The Shaykh: By Allah, today, the best of good is that which is hastened.
The questioner: By Allah, O our Shaykh, today he seems to be committed.
The Shaykh: By Allah, regarding tomorrow, we are invited.
The questioner: Zuhr, meaning?
The Shaykh: No, in the evening.
The questioner: By Allah, if we accompany you in the da'wah if there is a place, otherwise.
The Shaykh: By Allah, regarding the da'wah, I am invited, so if you are invited, welcome.
The questioner : ... our Shaykh.
The Shaykh: And I am not authorized.
The questioner: Correct.
The Shaykh: So call Abu Malik.
The questioner: Is he the one organizing the da'wah, meaning?
The Shaykh: No, he is the intermediary.
The questioner: By Allah, O our Shaykh, if there is embarrassment, then forget it, meaning.
The Shaykh: I do not know.
The questioner: Yes, okay, O our Shaykh, for example, 'Asr.
The Shaykh: No, no, there is no room.
The questioner: There is no room.
The Shaykh: No, the time of knowledge has no room.
The questioner: Because the brother is on the basis of tomorrow, meaning; because the day after tomorrow he is leaving.
The Shaykh: In any case, think about the matter, perhaps Allah will bring about something after that.
The questioner : Good, if Allah wills.
The Shaykh : May it be good, you see.
The questioner: The day after tomorrow, if he delayed his travel or something?
The Shaykh: We cannot commit to these long distances.
The questioner: Yes, perhaps it is better.
The Shaykh : May it be good, you see.
The questioner : May Allah reward you, our Shaykh.
The Shaykh: And may Allah bless you, if Allah wills, and welcome.
The questioner: Peace be upon you.
The Shaykh : And upon you be peace, and the mercy of Allah and His blessings.
My brother, what is the level of knowledge of the one who argues with this hadith?
The questioner: ... He is from the group of jihad and the group of ... .
The Shaykh: It is not about the group, but what is his level of knowledge?
The questioner: By Allah, the reason, meaning I intended by gathering this meeting is that this book, which is called "Al-Umdah fi I'dad al-Addah"; meaning it is considered as the main source for the groups that were in Afghanistan.
The Shaykh: All right.
The questioner: Meaning even when they want to return to a matter in the path of jihad, meaning they must say: O Allah, we return to the book "Al-Umdah," now these ... .
... After what happened, some went to the lands of shirk, and some returned to many Arab and Islamic countries, and they carry this book with them; meaning I met some of them in Makkah, and we discussed many issues, and some of them, by Allah, have goodness, O our Shaykh, and they said to us: If there is an opportunity to meet with the Shaykh and present these issues to him; meaning despite some of them being ... but the problem is the lack of knowledge and the change of the doubt, meaning it changes according to the writer's style or something around ... .
The Shaykh: It is the question you directed.
The questioner: Yes.
The Shaykh: I do not think it is fundamental, what is the fundamental problem or what is the fundamental disagreement between us and them?
The questioner: The disagreement is over this hadith; meaning young men, meaning their level of knowledge is low.
The Shaykh: Please do not repeat your words? Just the answer to my question.
The questioner: Yes. =
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.