An unclear question about a hadith concerning a matter of the unseen?
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The questioner : ... .
The Shaykh : ... This meaning came in a long hadith in the two Sahihs or in one of them. This meaning is correct and established. When the matter became great for the Companions of the Messenger (peace and blessings be upon him), he reminded them of Ya'juj and Ma'juj, who are the fuel of Hellfire. One of them does not die without leaving behind a thousand children. Therefore, we say that the greatest share of Hellfire is for Ya'juj and Ma'juj. And add to this, at the end of time, when some emerge contrary to some modern interpretations that spring from the hearts of some people who do not have room for faith in the matters of the unseen. They want us to make religion a matter that is mentally digested and intellectually processed, and that is contrary to the first condition of the conditions of faith that Allah (Mighty and Majestic) mentioned in the beginning of Surat al-Baqarah:[Al-Baqarah 2:2-3] So we believe in everything that came from the Prophet (peace and blessings be upon him) in authentic hadith.
The Shaykh : ... This meaning came in a long hadith in the two Sahihs or in one of them. This meaning is correct and established. When the matter became great for the Companions of the Messenger (peace and blessings be upon him), he reminded them of Ya'juj and Ma'juj, who are the fuel of Hellfire. One of them does not die without leaving behind a thousand children. Therefore, we say that the greatest share of Hellfire is for Ya'juj and Ma'juj. And add to this, at the end of time, when some emerge contrary to some modern interpretations that spring from the hearts of some people who do not have room for faith in the matters of the unseen. They want us to make religion a matter that is mentally digested and intellectually processed, and that is contrary to the first condition of the conditions of faith that Allah (Mighty and Majestic) mentioned in the beginning of Surat al-Baqarah: