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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Light on the Path-311b

Machine translationRead the Arabic original
The questioner : He says in this question: Regarding Abu Umamah (may Allah be pleased with him), who said:
It was asked of the Messenger of Allah (peace and blessings be upon him): “Which supplication is most heard?” He said: “The middle of the last third of the night, and after the prescribed prayers.” قيل لرسول الله صلى الله عليه وسلم: أي الدعاء أسمع؟ قال: جوف الليل الآخر، ودبر الصلوات المكتوبات
We ask for an explanation of this hadith and the meaning of “after the prayers”—is it before or after the taslim?

The Shaykh :
Which supplication is most heard أي الدعاء أسمع
Which is closer to being answered, because “heard” here means answered, as in the saying of Allah, Blessed and Exalted is He:
Indeed, my Lord is the Hearer of supplication. إِنَّ رَبِّي لَسَمِيعُ الدُّعَاء
[Ibrahim 14:39]
And the saying of the one praying:
Allah hears whoever praises him سمع الله لمن حمده
Muwatta Malik 3:17
meaning He answered the one who praised Him. So his saying:
Most heard أسمع
means closer to being answered. He said:
The middle of the nightجوف الليل
meaning the middle of the night, and what is meant by it is the time after the first half, because Allah the Exalted descends when the last third of the night remains, every night, to the lowest heaven, and He says:
Is there anyone to invoke Me, so that I may respond to invocation? Is there anyone to ask Me, so that I may grant him his request? Is there anyone seeking My forgiveness, so that I may forgive him? من يدعوني فأستجيب له، من يسألني فأعطيه، من يستغفرني فأغفر له
Sahih al-Bukhari 1145
The second:
The ends of the prescribed prayers أدبار الصلوات المكتوبة
And “adbar” is the plural of “dabr,” which means the end, because the dabr of every thing is its end. It is before the taslim, not after it. The evidence for this is in the Book of Allah and the Sunnah of His Messenger (peace and blessings be upon him and his family). As for the Book of Allah, Allah the Exalted said:
And when you have completed the prayer, remember Allah standing, sitting, or [lying] on your sides فَإِذَا قَضَيْتُمُ الصَّلاَةَ فَاذْكُرُواْ اللّهَ قِيَامًا وَقُعُودًا وَعَلَى جُنُوبِكُمْ
[An-Nisa 4:103]
and He did not mention supplication, but rather commanded remembrance. The Sunnah clarified this, for it is prescribed for the one who has finished his prayer to seek forgiveness from Allah three times and say: “O Allah, You are Peace, and from You comes peace. Blessed are You, O Owner of Majesty and Honor.” Then: “There is no god but Allah, alone, without partner. To Him belongs the dominion, and to Him belongs all praise, and He is over all things competent,” three times after every prayer, and ten times after the Maghrib and Fajr prayers. He should also recite the other known dhikr. As for the Sunnah, it is established from the Prophet (peace and blessings be upon him) that when he taught his companions the tashahhud, he said:
Then let him choose whatever he wishes from supplication. ثم ليتخير من الدعاء ما شاء
Sahih Ibn Hibban 10:238
So he placed the place of supplication before the taslim. This also aligns with reason, in that it is more appropriate for a person to supplicate to Allah the Exalted before he turns away from his communion with Him via the taslim, than for him to supplicate to Him after he has turned away from his communion with Him via the taslim. In other words, if a person is praying, he is in the presence of Allah, communing with his Lord, so it is more appropriate for him to supplicate to Him before he turns away from his prayer than for him to supplicate to Him after he has turned away from his prayer.

The questioner : May Allah reward you with good.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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