Is the verse (( "Indeed, al-Safa and al-Marwah are among the symbols of Allah..." )) recited only once when ascending al-Safa?
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The questioner : Is the verse recited [Al-Baqarah 2:158] at the beginning or every time?
The Shaykh : No, at the beginning.
The questioner : Only.
The Shaykh : Yes.
The questioner : All right, regarding the hadith, when it said "then he did on al-Marwah what he did on al-Safa," does this fall under the conjunction that implies it includes everything he did on al-Safa, when it said[Al-Baqarah 2:158]?
The Shaykh : This implies that it is said there, but to say it every time, where do we take that from...?
The questioner : Because he said he did on al-Marwah what he did, if from when he mentioned the supplication and the takbir, perhaps...
The Shaykh : I say that doing that on al-Marwah is what we say, but every time, where do we take this universality from!
The questioner : Is the takbir not in every time?
The Shaykh : Yes.
The questioner : And is the verse like it?
The Shaykh : But he said, he said, for example, "we begin with what Allah began with."
The questioner : With what Allah began with.
The Shaykh : All right, is this said every time?
The questioner : No.
The Shaykh : It is not said. All right, so when it said "we begin with what Allah began with" and then mentioned the verse, its meaning is that this is the realization of this report, which is in the sense of a command: "we begin with what Allah began with!"
The questioner : ... .
The Shaykh : Yes.
The questioner : I say this is a verse and this is dhikr, and beginning with the verse and the dhikr is different from... meaning...
The Shaykh : Yes, yes, understood.
The questioner : ... .
The Shaykh : This is what we see, and Allah knows best. We insist that whoever has some knowledge, a person remains a scholar as long as he says "I am in need of knowledge." If he says "I have known," then he has become ignorant. Therefore, we are in need, if you have looked into something or benefited from your shaykhs in any way, bring it to us, and may Allah reward you with good.
The questioner : May you be blessed.
The Shaykh : And may He bless you.
The questioner : My intention is, so, is it not prescribed to repeat the verse?
The Shaykh : We do not see that.
The questioner : May Allah reward us with good from you.
Indeed, as-Safa and al-Marwah are among the symbols of Allah
إن الصفا والمروة من شعائر اللهThe Shaykh : No, at the beginning.
The questioner : Only.
The Shaykh : Yes.
The questioner : All right, regarding the hadith, when it said "then he did on al-Marwah what he did on al-Safa," does this fall under the conjunction that implies it includes everything he did on al-Safa, when it said
Indeed, as-Safa and al-Marwah are among the symbols of Allah. So whoever makes Hajj to the House
إن الصفا والمروة من شعائر الله فمن حج البيتThe Shaykh : This implies that it is said there, but to say it every time, where do we take that from...?
The questioner : Because he said he did on al-Marwah what he did, if from when he mentioned the supplication and the takbir, perhaps...
The Shaykh : I say that doing that on al-Marwah is what we say, but every time, where do we take this universality from!
The questioner : Is the takbir not in every time?
The Shaykh : Yes.
The questioner : And is the verse like it?
The Shaykh : But he said, he said, for example, "we begin with what Allah began with."
The questioner : With what Allah began with.
The Shaykh : All right, is this said every time?
The questioner : No.
The Shaykh : It is not said. All right, so when it said "we begin with what Allah began with" and then mentioned the verse, its meaning is that this is the realization of this report, which is in the sense of a command: "we begin with what Allah began with!"
The questioner : ... .
The Shaykh : Yes.
The questioner : I say this is a verse and this is dhikr, and beginning with the verse and the dhikr is different from... meaning...
The Shaykh : Yes, yes, understood.
The questioner : ... .
The Shaykh : This is what we see, and Allah knows best. We insist that whoever has some knowledge, a person remains a scholar as long as he says "I am in need of knowledge." If he says "I have known," then he has become ignorant. Therefore, we are in need, if you have looked into something or benefited from your shaykhs in any way, bring it to us, and may Allah reward you with good.
The questioner : May you be blessed.
The Shaykh : And may He bless you.
The questioner : My intention is, so, is it not prescribed to repeat the verse?
The Shaykh : We do not see that.
The questioner : May Allah reward us with good from you.