Is the verse: “Indeed, al-Safa and al-Marwah are among the symbols of Allah” recited only once when ascending al-Safa?
Machine translationRead the Arabic original
The questioner : All right, the verse is recited: [Al-Baqarah 2:158] Is it recited at the beginning or every time?
The Shaykh : No, at the beginning.
The questioner : Only?
The Shaykh: Yes.
The questioner : All right, regarding the hadith, when it said: “Then he did on al-Marwah what he did on al-Safa”; does this fall under the conjunction that implies it includes everything he did on al-Safa, when it said:[Al-Baqarah 2:158]?
The Shaykh : This implies that it is said there, but that it is said every time; where do we take that from...?
The questioner : That he said: “He did on al-Marwah what he did,” if he had mentioned the supplication and the takbir, perhaps.
The Shaykh : I say: That it is done on al-Marwah, that is what we say, but every time, where do we take this totality from?
The questioner : The takbir, is it not every time?
The Shaykh: Yes.
The questioner : And the verse, is it like it?
The Shaykh : But he said, he said - for example - :Muwatta Malik 20:130.
The questioner : Allah began with it.
The Shaykh : All right, is it said: This is every time?
The questioner: No.
The Shaykh : It is not said, all right, so when it said:Muwatta Malik 20:130, then mentioned the verse; its meaning is this is a confirmation of this report which is in the sense of a command, Muwatta Malik 20:130.
Another questioner : ... .
The Shaykh : Yes?
The questioner : I say: This is a verse and this is dhikr, and beginning with the verse and the dhikr is different from... meaning... .
The Shaykh : Yes, yes, understood.
The questioner : ... .
The Shaykh : So this is what we see, and Allah knows best, and we insist that whoever has some knowledge, a person remains a scholar as long as he says: I am in need of knowledge, so if he says: I have known; then he has become ignorant; and therefore we are in need, if you have looked into something or benefited from your shaykhs in any way, bring it to us, and may Allah reward you with good.
The questioner : May Allah bless you.
The Shaykh : And may He reward you.
The questioner : My intention is, so it is not prescribed to repeat the verse?
The Shaykh : We do not see that.
The questioner : May Allah reward us with good.
Indeed, as-Safa and al-Marwah are among the symbols of Allah
إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِThe Shaykh : No, at the beginning.
The questioner : Only?
The Shaykh: Yes.
The questioner : All right, regarding the hadith, when it said: “Then he did on al-Marwah what he did on al-Safa”; does this fall under the conjunction that implies it includes everything he did on al-Safa, when it said:
Indeed, as-Safa and al-Marwah are among the symbols of Allah. So whoever makes Hajj to the House
إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَThe Shaykh : This implies that it is said there, but that it is said every time; where do we take that from...?
The questioner : That he said: “He did on al-Marwah what he did,” if he had mentioned the supplication and the takbir, perhaps.
The Shaykh : I say: That it is done on al-Marwah, that is what we say, but every time, where do we take this totality from?
The questioner : The takbir, is it not every time?
The Shaykh: Yes.
The questioner : And the verse, is it like it?
The Shaykh : But he said, he said - for example - :
We begin with that with which Allah began
نبدأ بما بدأ الله بهThe questioner : Allah began with it.
The Shaykh : All right, is it said: This is every time?
The questioner: No.
The Shaykh : It is not said, all right, so when it said:
We begin with that with which Allah began
نبدأ بما بدأ الله بهWe begin with that with which Allah began
نبدأ بما بدأ الله بهAnother questioner : ... .
The Shaykh : Yes?
The questioner : I say: This is a verse and this is dhikr, and beginning with the verse and the dhikr is different from... meaning... .
The Shaykh : Yes, yes, understood.
The questioner : ... .
The Shaykh : So this is what we see, and Allah knows best, and we insist that whoever has some knowledge, a person remains a scholar as long as he says: I am in need of knowledge, so if he says: I have known; then he has become ignorant; and therefore we are in need, if you have looked into something or benefited from your shaykhs in any way, bring it to us, and may Allah reward you with good.
The questioner : May Allah bless you.
The Shaykh : And may He reward you.
The questioner : My intention is, so it is not prescribed to repeat the verse?
The Shaykh : We do not see that.
The questioner : May Allah reward us with good.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.