Is the hadith (Salman is from us, the People of the House) authentic as a mawquf?
Machine translationRead the Arabic original
The questioner : My teacher, it is not authentic as a mawquf.
The Shaykh : As a mawquf? It is possible, I do not recall it, but I know that the marfu' is not authentic, yes.
The questioner : ...that we take the ijma' (scholarly consensus), meaning as they say, the ijma' of the people of the Sunnah and the community, from the perspective of Allah placing His wisdom through choice. Meaning, did... the people of the Sunnah and the community agree on this issue... meaning that... it is from the wisdom of Allah's choice...?
The Shaykh : The ijma' of whom, my brother?
The questioner : As Ibn Taymiyyah says, the ijma' of the people of the Sunnah and the community, so why would the people of the Sunnah and the community agree on such a matter, meaning does it fall under the matter of Allah placing His wisdom, meaning does Allah have wisdom in choosing the Messenger of Allah (peace and blessings be upon him), meaning is this from the perspective of entering into 'aqidah or something, meaning the ijma' of the people of the Sunnah and the community, does this matter require ijma'?
The Shaykh : This is a matter that requires ijma',
The questioner : As they say
The Shaykh : No, I do not understand your question.
The questioner : Since the matter is clear and self-evident in the verse and the hadith, does the matter require this transmitted ijma' or the one transmitted by the Shaykh al-Islam Ibn Taymiyyah?
The Shaykh : If it did not require it, the question would not have come.
The questioner : Is this the answer?
The Shaykh : I do not know if this is the question? If there was no need, the question would not have come? Yes.
Salman is from us, the People of the House
سلمان منا آل البيتThe Shaykh : As a mawquf? It is possible, I do not recall it, but I know that the marfu' is not authentic, yes.
The questioner : ...that we take the ijma' (scholarly consensus), meaning as they say, the ijma' of the people of the Sunnah and the community, from the perspective of Allah placing His wisdom through choice. Meaning, did... the people of the Sunnah and the community agree on this issue... meaning that... it is from the wisdom of Allah's choice...?
The Shaykh : The ijma' of whom, my brother?
The questioner : As Ibn Taymiyyah says, the ijma' of the people of the Sunnah and the community, so why would the people of the Sunnah and the community agree on such a matter, meaning does it fall under the matter of Allah placing His wisdom, meaning does Allah have wisdom in choosing the Messenger of Allah (peace and blessings be upon him), meaning is this from the perspective of entering into 'aqidah or something, meaning the ijma' of the people of the Sunnah and the community, does this matter require ijma'?
The Shaykh : This is a matter that requires ijma',
The questioner : As they say
The Shaykh : No, I do not understand your question.
The questioner : Since the matter is clear and self-evident in the verse and the hadith, does the matter require this transmitted ijma' or the one transmitted by the Shaykh al-Islam Ibn Taymiyyah?
The Shaykh : If it did not require it, the question would not have come.
The questioner : Is this the answer?
The Shaykh : I do not know if this is the question? If there was no need, the question would not have come? Yes.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.