If a hadith in which there is disagreement regarding whether it is mawquf or marfu' conflicts with another hadith, which one is preferred?
Machine translationRead the Arabic original
The questioner : ... to the end of the hadith. I said about this one that its chain of narration is good.
The Shaykh : ...
The questioner : So how ...?
The Shaykh : As for the first hadith, there is no problem with it; because it is not marfu' to the Messenger (peace and blessings be upon him).
The questioner : But, does it not have the ruling of marfu'?
The Shaykh : It has the ruling of marfu' when it has no opposing marfu' hadith. As for the second hadith, we reflect on it a little. This is not explicit in the original. Who made it explicit?
The Shaykh : Who said it?
The Shaykh : Some of the Companions of the Prophet (peace and blessings be upon him) in their saying, "So-and-so said," these people.
The questioner : And the word "said," what is the assumption, they said?
The Shaykh : No, it would have been better to say so-and-so. This is a second research matter, but in order to clarify the issue, it is necessary to refer to al-Tabari's tafsir and al-Bayhaqi's book on attributes ... , then Ibn Khuzaymah page so-and-so ... .
The questioner : If that is the case? If it is mawquf ...?
The Shaykh : The same answer applies.
The questioner : If it is marfu'?
The Shaykh : If it is marfu', then at that time the more authentic is preferred over the authentic.
The questioner : ... an appointment with our teacher with the group, and I will finish my work with them.
The Shaykh : Okay, goodbye, in the safety of Allah, and upon you be peace and the mercy of Allah and His blessings.
The questioner : The more authentic is preferred?
The Shaykh : The more authentic over the authentic.
Before the water, so when He intended to create the creation, He brought out from the water smoke, so it rose and then dried up.
قبل الماء، فلما أراد أن يخلق الخلق، أخرج من الماء دخانًا، فارتفع ثم أيبسThe Shaykh : ...
The questioner : So how ...?
The Shaykh : As for the first hadith, there is no problem with it; because it is not marfu' to the Messenger (peace and blessings be upon him).
The questioner : But, does it not have the ruling of marfu'?
The Shaykh : It has the ruling of marfu' when it has no opposing marfu' hadith. As for the second hadith, we reflect on it a little. This is not explicit in the original. Who made it explicit?
The Shaykh : Who said it?
The Shaykh : Some of the Companions of the Prophet (peace and blessings be upon him) in their saying, "So-and-so said," these people.
The questioner : And the word "said," what is the assumption, they said?
The Shaykh : No, it would have been better to say so-and-so. This is a second research matter, but in order to clarify the issue, it is necessary to refer to al-Tabari's tafsir and al-Bayhaqi's book on attributes ... , then Ibn Khuzaymah page so-and-so ... .
The questioner : If that is the case? If it is mawquf ...?
The Shaykh : The same answer applies.
The questioner : If it is marfu'?
The Shaykh : If it is marfu', then at that time the more authentic is preferred over the authentic.
The questioner : ... an appointment with our teacher with the group, and I will finish my work with them.
The Shaykh : Okay, goodbye, in the safety of Allah, and upon you be peace and the mercy of Allah and His blessings.
The questioner : The more authentic is preferred?
The Shaykh : The more authentic over the authentic.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.