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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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What is the ruling on one who gathers people in circles of knowledge every week?

Machine translationRead the Arabic original
The questioner : There is a question, O Shaykh.

The Shaykh : Bring it.

The questioner : The frequenting of circles here in our city.

The Shaykh : Circles of the dervishes.

The questioner : Circles that they extend for a week.

The Shaykh : Circles of the dervishes.

The questioner : Circles, I mean, circles of knowledge.

The Shaykh : Say, specify it.

The questioner : Circles of knowledge, because they are a regular practice for a week.

The Shaykh : Yes.

The questioner : There is no contradiction with the hadith of the Prophet (peace and blessings be upon him)
He used to mix among us with admonition كان يتخلّلنا بالموعظة


The Shaykh : Yes.

The questioner : I mean, there is no contradiction or anything of that sort.

The Shaykh : Yes, what is your question?

The questioner : My question is regarding the circles.

The Shaykh : I understand, my brother, but summarize your question.

The questioner : There is no contradiction with the hadith of the Messenger (peace and blessings be upon him)
He used to mix among us with admonition كان يتخلّلنا بالموعضة


The Shaykh : Admonition is one thing and knowledge is another.

The questioner : Yes, I mean, there is no problem, if Allah wills.

The Shaykh : No, no, there is no problem at all.

The questioner: May Allah bless you.

The Shaykh : And may Allah bless you.

The questioner : Peace be upon you

The Shaykh : And upon you be peace and the mercy of Allah.

The Shaykh : This was before he asked this question, between Maghrib and 'Isha, a man asked me and said: It has reached us that you retracted your statement regarding the permissibility of vinegar. I said to him: Who told you? He said: We read it on a tape. I said to him: What did you read on the tape? He said: That you retracted your statement regarding the permissibility of vinegar. I said to him: May Allah guide you, it is better to ask the question and then ask, I mean, you are asking if we retracted our statement regarding the permissibility of meat, for example, and the permissibility of eating, what is this question? I closed the session after a while, he repeats the question, I repeat the answer, then it appears as if he realized that he really does not know how to ask, he says to me: There is a hadith, he brought a hadith
Do not fast on Saturdays apart from days when you are obliged to fast لا تصوموا يوم السّبت إلاّ فيما افترض عليكم
Sunan Ibn Majah 1726Hasan (Darussalam)
I said to him: Yes. He said: Is this hadith permissible in its generality, or does it have specific cases? I said: Do you know my opinion on this issue or not? He said: I know. I said to him: If you know, why did you ask? He goes around and around, goes around and around, my brother, may Allah be pleased with you, I do not have time, since you know my opinion, if you want to ask, if you have a problem, state it. Four times, and I am patient with him and answer him, I say to him: My brother, may Allah be pleased with you, our time is precious, do not occupy our time with something, since you have studied it and listened to a tape. Finally, I said to my wife: Bring him, tell him thatThe Shaykh : he has no free time and you do not know how to ask. Now he asks the same question: What is the difference between making vinegar and permitting vinegar? And the problem is solved.
Source www.al-albany.com

The Arabic text is copied verbatim from the original source, without any edits.

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