Is the disagreement of Ibn Hazm taken into account?

The questioner : Is the disagreement of Ibn Hazm taken into account?

The Shaykh : Is the disagreement of Ibn Hazm taken into account?

The questioner: Yes.

The Shaykh : Do you mean in your question that you imagine he is unique in this without the Imams? If so, his disagreement is not taken into account.

The questioner : Yes, because regarding the issue you asked me about before, which is saying the takbir aloud and the tasbih aloud after the prayer, the Shafi'i says this is for teaching, but the Zahiris, and I think Ibn Hazm or Dawud among them, say that this is not for teaching but is a recommended practice to be followed. Al-Nawawi, when he reported from the Zahiris from Dawud, said: "And some of the Salaf also said this." When I read the word "Salaf," I thought this was the view of the Zahiris, so I did not look into it. But when I read that he said it was said by some of the Salaf, as al-Nawawi reported, the matter became unclear to me.

The Shaykh : I did not understand what the connection is between all this speech and your first question. My question was that if he disagreed, his disagreement is not taken into account, but if he agreed with those before him, then the issue is examined at that time in terms of the evidence.

The questioner : Yes, that is correct.

The Shaykh : Something else.