What is the meaning of Allah (Mighty and Majestic) being in the sky?
Machine translationRead the Arabic original
The questioner : No, I... Allah (Glorified and Exalted is He) is present in the sky...
The Shaykh : You have understood now; in the Arabic language, the term "sky" is used to refer to the structure above us that Allah (Mighty and Majestic) built and named the sky, which is the lowest sky, then the second sky, the third, and so on. The term "sky" is also used to refer to the clouds, meaning that which is below the sky. From this, linguists say: "Everything that is above you is a sky." The term "sky" is also used to refer to rain; therefore, the old Arab said:
"When the sky descends upon the land of a people, *** We will graze there, even if they are angry."
The sky descends upon the earth and the Day of Resurrection occurs, but here it means rain; when the sky descends upon the land of a people, we will graze there, meaning the effect of the rain that has fallen, which is the crops, even if they are angry. The term "sky" is also used to mean absolute height, which is above all the skies; therefore, the verse:[Al-Mulk 67:16] must be understood well in light of this explanation and what follows it. In this, grammarians call it a preposition of place. If we understand it in its category as a preposition of place, then it is necessary not to understand "sky" here in the sense of [Al-Baqarah 2:255], but rather in the sense of absolute height. That is, in absolute height, and not confined to the body of the sky, whose width is wider than the heavens and the earth; the Footstool alone encompasses the heavens and the earth; so [Al-Mulk 67:16] is not in the created celestial body, no matter how wide its orbit is, but the intended meaning is absolute height. This is if we remain in our understanding of "in" as meaning a preposition of place; in that case, "sky" here does not mean the great created substance that contains planets and stars and so on, but rather it means absolute height; that is, above the skies, and above that is the Throne. Allah (Mighty and Majestic) is above all of that. So, with this meaning, we have not made Allah (Mighty and Majestic) contained within the sky, but rather He is high above it.
In another aspect of the Arabic language, "in" can be understood to mean "on." This is in the Arabic style; one who knows Arabic well finds it a digestible and acceptable matter. We will not take you far, but rather we will return you to the famous hadith among the common people that we mentioned earlier more than once:Jami` at-Tirmidhi 1924Hasan (Darussalam) It does not mean the worms and insects that live inside the earth, but rather "on." So Jami` at-Tirmidhi 1924Hasan (Darussalam) means: from those on the earth, Sunan Abi Dawud 4941Sahih (Al-Albani) means: from those on the sky. So when we interpret "in" here to mean "on," the problem is eliminated from its root. And this expression that we understood from the previous hadith is similar in the Noble Qur'an, where He (Mighty and Majestic) said: [Al-An'am 6:11] What does it mean? Does it mean they become worms and walk in the air and in the earth? No, "travel in the earth" means on the earth.
Likewise, the story of the magicians of Pharaoh with Pharaoh, and how when our Lord (Mighty and Majestic) manifested the miracle, the miracle of the staff of Moses,[Al-A'raf 7:117], [Taha 20:70-71] What happened next?
Another questioner : .
The Shaykh:[Taha 20:71], meaning, does it mean he opens the trunk of the tree and drives it inside? No, the intended meaning is [Taha 20:71], that is, on the trunks of the palm trees. So this is an Arabic expression where the meaning that comes to some minds is not intended. [Al-Mulk 67:16] means inside the sky, no; but rather, as I said first, if we leave "in" on its apparent meaning, we interpret "sky" as absolute height where there is no body there, or we interpret "in" to mean "on," and this is an Arabic style. And these are some of the evidences we mentioned from the Book and the Sunnah.
The Shaykh : You have understood now; in the Arabic language, the term "sky" is used to refer to the structure above us that Allah (Mighty and Majestic) built and named the sky, which is the lowest sky, then the second sky, the third, and so on. The term "sky" is also used to refer to the clouds, meaning that which is below the sky. From this, linguists say: "Everything that is above you is a sky." The term "sky" is also used to refer to rain; therefore, the old Arab said:
"When the sky descends upon the land of a people, *** We will graze there, even if they are angry."
The sky descends upon the earth and the Day of Resurrection occurs, but here it means rain; when the sky descends upon the land of a people, we will graze there, meaning the effect of the rain that has fallen, which is the crops, even if they are angry. The term "sky" is also used to mean absolute height, which is above all the skies; therefore, the verse:
Do you feel secure that He who [holds authority] in the heaven
أَأَمِنْتُمْ مَنْ فِي السَّمَاءِin the sky
فِي السَّمَاءِHis Kursi extends over the heavens and the earth
وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَin the sky
فِي السَّمَاءِDo you feel secure that He who [holds authority] in the heaven
أَأَمِنْتُمْ مَنْ فِي السَّمَاءِIn another aspect of the Arabic language, "in" can be understood to mean "on." This is in the Arabic style; one who knows Arabic well finds it a digestible and acceptable matter. We will not take you far, but rather we will return you to the famous hadith among the common people that we mentioned earlier more than once:
Be merciful on the earth
ارحموا من في الأرضBe merciful on the earth
ارحموا من في الأرضHe Who is in the heaven will show mercy to you
يرحمكم من في السماءSay, "Travel through the land
قُلْ سِيرُوا فِي الْأَرْضِLikewise, the story of the magicians of Pharaoh with Pharaoh, and how when our Lord (Mighty and Majestic) manifested the miracle, the miracle of the staff of Moses,
and at once it devoured what they were falsifying.
فَإِذَا هِيَ تَلْقَفُ مَا يَأْفِكُونَ(70) So the magicians fell down in prostration. They said, "We have believed in the Lord of Aaron and Moses." (71) [Pharaoh] said, "You believed him before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring."
فَأُلْقِيَ السَّحَرَةُ سُجَّدًا قَالُوا آمَنَّا بِرَبِّ هَارُونَ وَمُوسَى * قَالَ آمَنْتُمْ لَهُ قَبْلَ أَنْ آذَنَ لَكُمْ إِنَّهُ لَكَبِيرُكُمُ الَّذِي عَلَّمَكُمُ السِّحْرَAnother questioner :
I will surely cut off
فَلَأُقَطِّعَنَّThe Shaykh:
So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees
فَلَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُمْ مِنْ خِلافٍ وَلَأُصَلِّبَنَّكُمْ فِي جُذُوعِ النَّخْلِon the trunks of palm trees
فِي جُذُوعِ النَّخْلِDo you feel secure that He who [holds authority] in the heaven
أَأَمِنْتُمْ مَنْ فِي السَّمَاءِ
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.
