Are the hadiths that forbid approaching a woman in her rear authentic?
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The Shaykh : Yes Bulugh al-Maram 8:56.
The questioner : ... Imam Malik is among the imams with this view ... but it is actually narrated from Malik that it is permissible.
The Shaykh : Yes.
The questioner : Without it being disliked.
The Shaykh : No, I said with it being disliked.
The questioner : It may not be established from him ... meaning ... with it being disliked, approaching the woman with it being disliked?
The Shaykh : No, the approach is not with it being disliked, no, the permissibility means, but I am not currently certain of the authenticity of the second view from Malik:The questioner : Meaning, I think, Professor, his evidence for the permissibility of eating the dog is the permissibility of things not forbidden by explicit text in the Qur'an ... including, of course, the dog?
The Shaykh : Yes.
The questioner : So the donkey, in their view, is permissible to eat, considering that the Sunnah explicitly states that it is not permissible to eat it?
The Shaykh : It is not permissible.
The questioner : Our Shaykh, is it permissible to eat the badger?
The Shaykh : ... .
The questioner : Where is the text? ... It has a tusk and a claw, meaning Imam Malik ... it does not have a claw, it has a tusk... therefore they use it for hunting, this is information they do not know, is this scientific information?
The Shaykh : ....
The questioner : No, dogs, even the whole family, wolves, jackals, and foxes, they all hunt with their mouths, not with their hands, unlike cats, meaning the leopard, the lion, and the cat, they all hunt with their hands, they catch with the hand, whereas the canids, which are the wolf, the fox, the jackal, and others, hunt with the mouth ...
The questioner : Meaning it indicates ... the hadith, as the Imam says, Imam Malik, if he said this view.
The Shaykh : ... I gave you the answer. How did he say ... do not enter?
The questioner : ... ؟ .
The Shaykh : I told you.
The questioner : I did not grasp it, meaning, up to now ...
The Shaykh : Now what did I say? I said that I do not know.
The questioner : Yes, is that what it is?
The Shaykh : Is that what you said about me?
The questioner : Yes.
The Shaykh : What kind of thing is it to say "I do not know" when you know? We are satisfied ... the excrement ... something we know, we say about it that we do not know, we are satisfied that something we do not know is that we do not know it.
The questioner : But we have general rules ... meaning, I do not think that Imam Malik, who is, meaning, from the Salafis, is considered, or is the Salaf himself, I do not think that he would contradict the hadith of the Messenger of Allah (peace and blessings be upon him).
The Shaykh : May Allah forgive you.
The questioner : No one said this!
The Shaykh : May Allah forgive you.
The questioner : Meaning, we do not find an excuse for the Imam ... so does he have an excuse?
The Shaykh : You did not bring the excuse, you brought that you do not think, but you did not bring the excuse!
The questioner : The excuse is that the hadith did not reach him.
The Shaykh : What do you say, this one who says this, what does this one who says this say, these two, what do they say... we do not think that one would contradict the hadith of the Messenger? Say: We do not think that he knows the hadith and contradicts it.
The questioner : This is it.
The Shaykh : This is it. This is in your environment, not in your wording, ... your wording.
The questioner : .
He who has intercourse with a woman through her anus is accursed.
ملعون من أتى امرأة في دبرهاThe questioner : ... Imam Malik is among the imams with this view ... but it is actually narrated from Malik that it is permissible.
The Shaykh : Yes.
The questioner : Without it being disliked.
The Shaykh : No, I said with it being disliked.
The questioner : It may not be established from him ... meaning ... with it being disliked, approaching the woman with it being disliked?
The Shaykh : No, the approach is not with it being disliked, no, the permissibility means, but I am not currently certain of the authenticity of the second view from Malik:The questioner : Meaning, I think, Professor, his evidence for the permissibility of eating the dog is the permissibility of things not forbidden by explicit text in the Qur'an ... including, of course, the dog?
The Shaykh : Yes.
The questioner : So the donkey, in their view, is permissible to eat, considering that the Sunnah explicitly states that it is not permissible to eat it?
The Shaykh : It is not permissible.
The questioner : Our Shaykh, is it permissible to eat the badger?
The Shaykh : ... .
The questioner : Where is the text? ... It has a tusk and a claw, meaning Imam Malik ... it does not have a claw, it has a tusk... therefore they use it for hunting, this is information they do not know, is this scientific information?
The Shaykh : ....
The questioner : No, dogs, even the whole family, wolves, jackals, and foxes, they all hunt with their mouths, not with their hands, unlike cats, meaning the leopard, the lion, and the cat, they all hunt with their hands, they catch with the hand, whereas the canids, which are the wolf, the fox, the jackal, and others, hunt with the mouth ...
The questioner : Meaning it indicates ... the hadith, as the Imam says, Imam Malik, if he said this view.
The Shaykh : ... I gave you the answer. How did he say ... do not enter?
The questioner : ... ؟ .
The Shaykh : I told you.
The questioner : I did not grasp it, meaning, up to now ...
The Shaykh : Now what did I say? I said that I do not know.
The questioner : Yes, is that what it is?
The Shaykh : Is that what you said about me?
The questioner : Yes.
The Shaykh : What kind of thing is it to say "I do not know" when you know? We are satisfied ... the excrement ... something we know, we say about it that we do not know, we are satisfied that something we do not know is that we do not know it.
The questioner : But we have general rules ... meaning, I do not think that Imam Malik, who is, meaning, from the Salafis, is considered, or is the Salaf himself, I do not think that he would contradict the hadith of the Messenger of Allah (peace and blessings be upon him).
The Shaykh : May Allah forgive you.
The questioner : No one said this!
The Shaykh : May Allah forgive you.
The questioner : Meaning, we do not find an excuse for the Imam ... so does he have an excuse?
The Shaykh : You did not bring the excuse, you brought that you do not think, but you did not bring the excuse!
The questioner : The excuse is that the hadith did not reach him.
The Shaykh : What do you say, this one who says this, what does this one who says this say, these two, what do they say... we do not think that one would contradict the hadith of the Messenger? Say: We do not think that he knows the hadith and contradicts it.
The questioner : This is it.
The Shaykh : This is it. This is in your environment, not in your wording, ... your wording.
The questioner :