Is it valid to cite the story of Musa (peace be upon him and our Prophet) throwing the tablets while angry as evidence for the permissibility of a woman throwing the mushaf when her husband told her to swear by it?
Machine translationRead the Arabic original
Abu Layla : Peace be upon you
The Shaykh : And upon you be peace
Abu Layla : How are you, our Shaykh? How is your health, Shaykh?
The Shaykh : May Allah bless you. Welcome, Abu Ahmad.
Abu Layla : I miss you very much.
The Shaykh : Welcome. How are your children?
Abu Layla : Praise be to Allah, but they sent their greetings to you.
The Shaykh : That is a favor from Allah.
Abu Layla: Shaykh, when we were with our brother Wafiq, one of our brothers raised an issue with you regarding the woman who threw the mushaf and whose husband swore to divorce her. I mean, the woman who threw the mushaf. One of our brothers, a student of knowledge, is citing evidence...
The Shaykh : Citing evidence for what?
He is citing evidence based on when our master Musa threw the tablets. When he returned to his people, he threw the tablets. Is this citation valid?
The Shaykh : My brother, we need to understand: what is he citing evidence for?
Abu Layla : For the story of this woman when she and her husband had a dispute.
The Shaykh : What was our answer?
Abu Layla : Your answer was... Let our brother Ali speak with you about this.
Al-Halabi : My teacher, on that day, when this man spoke about his wife, who is of bad character, saying that when he was talking to her, commanding her and forbidding her, and even ordered her to swear by the Qur'an, she threw it on the ground with force. You said, of course, this is not permissible, and this is a woman of bad character. A man should not have a woman of bad character under his authority, and you advised him to divorce her, and so on.
The Shaykh : So, what he is saying now...Abu Layla : What is his question?
Al-Halabi : So, what he is asking now is that this same thing...The questioner : It seems some people told him that an act like this is not considered haram, or kufr, or anything of the sort; because when Musa returned to his people, he threw the tablets.
The Shaykh : May Allah guide him. This is an analogy, like what they say about us in Syria: "The angels are with the blacksmiths." They are comparing our master Musa, the one who spoke to Allah, to this sinful, wicked woman. May Allah guide them. However, we did not declare her a disbeliever; we said she committed fisq, a sin upon a sin.
Al-Halabi : Correct, without doubt and without ambiguity.
The Shaykh : Yes, exactly.
Al-Halabi : May Allah reward you with good, our Shaykh. And your righteous prayers, my teacher.
The Shaykh : And you as well.
Al-Halabi : And upon you be peace, and the mercy of Allah and His blessings and His forgiveness.
The Shaykh : And upon you be peace, and the mercy of Allah and His blessings.
The Shaykh : And upon you be peace
Abu Layla : How are you, our Shaykh? How is your health, Shaykh?
The Shaykh : May Allah bless you. Welcome, Abu Ahmad.
Abu Layla : I miss you very much.
The Shaykh : Welcome. How are your children?
Abu Layla : Praise be to Allah, but they sent their greetings to you.
The Shaykh : That is a favor from Allah.
Abu Layla: Shaykh, when we were with our brother Wafiq, one of our brothers raised an issue with you regarding the woman who threw the mushaf and whose husband swore to divorce her. I mean, the woman who threw the mushaf. One of our brothers, a student of knowledge, is citing evidence...
The Shaykh : Citing evidence for what?
He is citing evidence based on when our master Musa threw the tablets. When he returned to his people, he threw the tablets. Is this citation valid?
The Shaykh : My brother, we need to understand: what is he citing evidence for?
Abu Layla : For the story of this woman when she and her husband had a dispute.
The Shaykh : What was our answer?
Abu Layla : Your answer was... Let our brother Ali speak with you about this.
Al-Halabi : My teacher, on that day, when this man spoke about his wife, who is of bad character, saying that when he was talking to her, commanding her and forbidding her, and even ordered her to swear by the Qur'an, she threw it on the ground with force. You said, of course, this is not permissible, and this is a woman of bad character. A man should not have a woman of bad character under his authority, and you advised him to divorce her, and so on.
The Shaykh : So, what he is saying now...Abu Layla : What is his question?
Al-Halabi : So, what he is asking now is that this same thing...The questioner : It seems some people told him that an act like this is not considered haram, or kufr, or anything of the sort; because when Musa returned to his people, he threw the tablets.
The Shaykh : May Allah guide him. This is an analogy, like what they say about us in Syria: "The angels are with the blacksmiths." They are comparing our master Musa, the one who spoke to Allah, to this sinful, wicked woman. May Allah guide them. However, we did not declare her a disbeliever; we said she committed fisq, a sin upon a sin.
Al-Halabi : Correct, without doubt and without ambiguity.
The Shaykh : Yes, exactly.
Al-Halabi : May Allah reward you with good, our Shaykh. And your righteous prayers, my teacher.
The Shaykh : And you as well.
Al-Halabi : And upon you be peace, and the mercy of Allah and His blessings and His forgiveness.
The Shaykh : And upon you be peace, and the mercy of Allah and His blessings.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.