In the field of donations, if money comes in designated for people in one of the Islamic countries, and we have people of tawhid (the oneness of Allah) in another country, is it permissible to transfer
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The questioner : ... regarding donations now, O Shaykh, there are committees with specific funds designated for people in one of the Islamic countries. And I have, for example, in other countries, people of tawhid (the oneness of Allah). Is it permissible to transfer this money from this path to the other path?
The Shaykh : Do you mean by the first part of your question that this money was given to be given to specific people?
The questioner : Yes, my Shaykh.
The Shaykh : So you want to give it to other people.
The questioner : Yes, my Shaykh.
The Shaykh : No, it is not permissible unless you believe that spending this money on the specified individuals involves sin. This is clear; that is permissible, but I do not think that is your question.
The questioner : The first group, O Shaykh, for example, do not pray, O Shaykh, do not establish prayer, and have no connection to Islam except like a witness; it is just said that on the card they are Muslim, like our brothers in Bosnia and Herzegovina.
The Shaykh : Like our brothers?
The questioner : In Bosnia and Herzegovina.
The Shaykh : Herzegovina, yes.
The questioner : In other countries, there are monotheists, but people’s emotions now are donating to Herzegovina, while our other brothers in the other Arab countries, in the other Islamic countries, who are people of tawhid (the oneness of Allah), do not receive this donation. I want, for example, to take a portion of this donation to these people.
The Shaykh : All right, if you were told to spend this money on people from among the disbelievers to win their hearts, what would you say? What would you do?
The questioner : I would do it; I would spend it.
The Shaykh : Would you not spend it on the other Muslims?
The questioner : By Allah, this is the question, O Shaykh.
The Shaykh : And I have given you the answer. May Allah guide you. You say, in the Syrian expression, you are the dragon, you greet each other. May Allah reward you with good. This is our companion who knows thatThe Shaykh : an old man.
The questioner : May Allah bless your life.
The Shaykh : He is so, if Allah wills, or rather, he means he does this for free.
The questioner : By Allah, O Shaykh, we envy him for this action of his.
The Shaykh : In the name of Allah. May Allah grant it. The problem is, I spoke with the doctor; the gums are inflamed, inflamed.
Abu Layla : Perhaps Allah will grow them back anew. I ask Allah for that, O our Shaykh.
The Shaykh : And that is not difficult for Allah.
The Shaykh : Do you mean by the first part of your question that this money was given to be given to specific people?
The questioner : Yes, my Shaykh.
The Shaykh : So you want to give it to other people.
The questioner : Yes, my Shaykh.
The Shaykh : No, it is not permissible unless you believe that spending this money on the specified individuals involves sin. This is clear; that is permissible, but I do not think that is your question.
The questioner : The first group, O Shaykh, for example, do not pray, O Shaykh, do not establish prayer, and have no connection to Islam except like a witness; it is just said that on the card they are Muslim, like our brothers in Bosnia and Herzegovina.
The Shaykh : Like our brothers?
The questioner : In Bosnia and Herzegovina.
The Shaykh : Herzegovina, yes.
The questioner : In other countries, there are monotheists, but people’s emotions now are donating to Herzegovina, while our other brothers in the other Arab countries, in the other Islamic countries, who are people of tawhid (the oneness of Allah), do not receive this donation. I want, for example, to take a portion of this donation to these people.
The Shaykh : All right, if you were told to spend this money on people from among the disbelievers to win their hearts, what would you say? What would you do?
The questioner : I would do it; I would spend it.
The Shaykh : Would you not spend it on the other Muslims?
The questioner : By Allah, this is the question, O Shaykh.
The Shaykh : And I have given you the answer. May Allah guide you. You say, in the Syrian expression, you are the dragon, you greet each other. May Allah reward you with good. This is our companion who knows thatThe Shaykh : an old man.
The questioner : May Allah bless your life.
The Shaykh : He is so, if Allah wills, or rather, he means he does this for free.
The questioner : By Allah, O Shaykh, we envy him for this action of his.
The Shaykh : In the name of Allah. May Allah grant it. The problem is, I spoke with the doctor; the gums are inflamed, inflamed.
Abu Layla : Perhaps Allah will grow them back anew. I ask Allah for that, O our Shaykh.
The Shaykh : And that is not difficult for Allah.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.