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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The Shaykh teaching his students how to perform the adhan practically and how to recite the tashahhud.

Machine translationRead the Arabic original
The questioner : I want you to see the adhan...

The Shaykh : I mean an adhan by imitation, not the real thing.

The questioner : It is a trial, Shaykh.

The Shaykh : Yes, it is a trial, but you need to give a natural adhan without strain, but you should take your ease.
Al-Halabi : I mean it is not a Shari'ah adhan that we pray after.

The Shaykh : No, no.
Al-Halabi : I mean repeating the adhan is a good thing.

The Shaykh : Yes, exactly.
The mu'adhdhin started the adhan.

The questioner : Allah is the Greatest, Allah is the Greatest.

The Shaykh : This is one, what did you say? You need to say it and extend your face forward, what do you say? Allahu Akbar, Allahu Akbar. Not Allahu Akbar, and between Allahu Akbar and Allahu Akbar we did not understand it, neither this way nor that way, did you understand? Extend your face forward, Allahu Akbar, Allahu Akbar.

The questioner : Allah is the Greatest, Allah is the Greatest.

The Shaykh : May Allah protect you.

The questioner : Allahu Akbar, Allahu Akbar.

The Shaykh: Good.

The questioner: I bear witness that there is no god but Allah, I bear witness that there is no god but Allah.

The Shaykh : Look here, you need to say: Ash-hadu alla, not an la, say it so I can see.

The questioner : Ash-hadu alla ilaha illa Allah, Ash-hadu alla ilaha illa Allah.

The Shaykh : Did you put your palm on your ears or your finger?

The questioner : Like this.

The Shaykh : No, not like that, you scratch them, scratch - he laughs.The Shaykh : And he says: Like this, oh Allah.

The questioner : Ash-hadu anna Muhammadan rasul Allah, Ash-hadu anna Muhammadan rasul Allah.

The Shaykh : It is a mistake, you need to say Muhammad rasul Allah, not Muhammadan rasul Allah.

The questioner : Hurry to the prayer.

The Shaykh : Turn to the right with your head, not with your shoulders, you need exercise.

The questioner : I cannot do it with my shoulders.

The Shaykh : Because you cannot do it, your head needs to be a bit with your body.
Al-Halabi : Our Shaykh, does the shaddah nun require ghunnah or not?

The Shaykh : No, it does not require ghunnah.
Al-Halabi : Ash-hadu anna Muhammad rasul Allah.

The Shaykh : Ah, you guessed the one with the r, yes, it requires it.
Al-Halabi : Ash-hadu anna Muhammadan rasul Allah.

The Shaykh : No, give the salam so I can see.

The questioner : Peace be upon you and Allah's mercy.

The Shaykh : Where are you going? Where are you going - he laughs.The Shaykh : May Allah have mercy on him.

The questioner : Peace be upon you and Allah's mercy.

The Shaykh : Do you do it like this? You demolish the wall then - he laughs.The Shaykh : No, that is wrong, look how I am turning toward you, does my shoulder move a bit?

The questioner : No, I am doing it like this.

The Shaykh : Okay, it does not come out with your hand doing this.

The questioner : No, it is not like this.

The Shaykh : Ah, do it like this -The Shaykh : May Allah have mercy on him, he laughs with his students - the important thing in the salam is that your shoulder never moves.

The questioner: Is that how it is?

The Shaykh : Yes, - what Allah willed - also in the adhan like this.

The questioner : But do I move my neck in the adhan?

The Shaykh : But.

The questioner : This deceived me.

The Shaykh : This is the right one, the brothers laugh.

The Shaykh : Oh Allah! Say to see: Hayya 'ala al-salah, they are drawing your attention to Ash-hadu anna, anna, anna Muhammadan rasul Allah.

The questioner : Where do I start? From the beginning or from the middle?

The Shaykh : From wa ash-hadu anna Muhammadan rasul Allah.

The questioner : Ash-hadu anna Muhammadan rasul Allah, here the tanween is assimilated with the r.

The Shaykh : May Allah reward you.

The questioner : Hurry to the prayer.

The Shaykh : Turn, turn, do not move your shoulder, just your head, yes, this is good exercise.

The questioner : Hayya 'ala al-salah, Hayya 'ala al-salah.

The Shaykh : The two times to one side, right, and the two times to the other side, left...

The questioner : I do not learn from one who watches me, I learn fromThe Shaykh : May Allah reward him with all good.The Shaykh .

The questioner : Hayya 'ala al-salah, Hayya 'ala al-salah.

The Shaykh : Two times from this side, and two times from this side.

The questioner : Hayya 'ala al-salah, Hayya 'ala al-salah; Hayya 'ala al-falah, Hayya 'ala al-falah; Allahu Akbar, Allahu Akbar.

The Shaykh : Do not extend it too much, Allahu Akbar, Allahu Akbar.

The questioner : Allahu Akbar, Allahu Akbar; La ilaha illa Allah.

The Shaykh : There is no god but Allah.

The questioner : There is no god but Allah.

The Shaykh : Yes, may Allah reward you. Now, did you give the adhan or are you tired?

The questioner : Allah is the Greatest, Allah is the Greatest.

The Shaykh : How quickly you forgot Allahu Akbar, Allahu Akbar.

The questioner : Allahu Akbar, Allahu Akbar; Allahu Akbar, Allahu Akbar.

The Shaykh: Yes.

The questioner : Ash-hadu anna la ilaha illa Allah, Ash-hadu anna la ilaha illa Allah; Ash-hadu anna Muhammadan rasul Allah, Ash-hadu anna Muhammadan rasul Allah; Hayya 'ala al-salah, Hayya 'ala al-salah; Hayya 'ala al-falah, Hayya 'ala al-falah; Allahu Akbar, Allahu Akbar; La ilaha illa Allah.

The Shaykh : La ilaha illa Allah, O Allah, Lord of this perfect call... to the end of the supplication, if Allah wills, it will be perfect.
... because you are placing yourself in opposition to the Sunnah, is that clear? This is like leaving the sitting of rest, when I say: Allahu Akbar, rising from the second prostration to the second rak'ah; because most people, when they hear Allahu Akbar, they stand up, so he does not let the people precede him in standing by leaving what? The sitting of rest. It is not your concern regarding them, you do the Sunnah, and remind the people, and after that
Rather, man, against himself, will be a witness, بل الإنسان على نفسه بصيرة
[Al-Qiyamah 75:14]
.

The questioner : May Allah reward you with good.

The Shaykh : And beware of that.
Abu Layla : Please, Shaykh, here.

The Shaykh : No, we want to go, it is now seven thirty.

The questioner : One minute, Shaykh.

The Shaykh : ... the important thing is we are staying with you.
This movement will not be recorded with you.

The questioner : Okay, but we want to see it in practice.

The Shaykh : At-tahiyyat li-llah, wa al-salawat wa al-tayyibat, as-salamu 'alayka ayyuhan-nabiyyu wa rahmatu Allah; just a movement like this, not lowering and raising, a movement in its place; okay?

The questioner: Yes.

The Shaykh : There is still something for the doctor, I do not know if you read the Qur'an from one of the reciters? Or did you receive it from the mouths of the imams? If it is the first, that means you have knowledge, but you need to be a bit careful in your recitation; because you sometimes lose the rules. And if it is the second, it means that this is what you got by yourself.

The questioner : I learned the recitation by hearing.

The Shaykh : That is it, we can tell you something else, that when you pray behind an imam whose recitation is good in terms of the Shari'ah rules, the beautiful voice that combines both, the good voice and the good recitation, this is undoubtedly better, especially today with the radio stations, and more specifically like the recitation of al-Husayri - may Allah have mercy on him - a person can learn from his recitation, just as he receives the recitation directly from a Shaykh. If you have care in listening to such recitation, I think your recitation will be better than what we heard tonight, and I say better than what we heard tonight, it is possible that your recitation is better, but regarding the recitation we heard tonight - he laughs, may Allah have mercy on him -.
Abu Layla : Regarding the Musnad of Abu Ya'la that you asked me for, the twelve are not available with them, but up to sixteen has come out.

The Shaykh : Where has it come out?
Abu Layla : I mean it is printed and ready, but it has not reached Jordan, it has not reached Jordan.
Al-Halabi : By the way, only the last part, thirteen, is left. I was told by the same publishers, they said thirteen is left and there is an index of two volumes, meaning it will come out as fifteen volumes.

The Shaykh : But it will come, let us see, you.
Source www.al-albany.com

The Arabic text is copied verbatim from the original source, without any edits.

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