What is the method of reconciling the hadith: (The two eyes are the seal of the bladder) with the athar of Anas: that the Companions used to sleep and then get up and pray without performing wudu?
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The questioner : The hadith:
The Shaykh : Ah.
The questioner : You mentioned that sleep, sleep in general, invalidates the wudu;
The Shaykh : Yes, exactly.
The questioner : Imam al-Shawkani mentions the hadith that Anas used to say: "The Companions used to sleep and then get up and pray without performing wudu." Is this statement correct, and how is it reconciled?
The Shaykh : Who says that if a person sleeps, his wudu is not invalidated?
The questioner : Imam al-Shawkani mentioned it.
The Shaykh : Answer my question, may Allah guide you. Whether Imam al-Shawkani or someone else mentioned it does not concern me; but what concerns me is that you know which of the Muslim scholars says that if a person who has performed wudu sleeps and then wakes up from his sleep, he gets up and prays and his wudu is valid? Who says this?
The questioner : No one says that.
The Shaykh : So what do you have to do with what al-Shawkani says?
The questioner : Okay, is Anas's statement incorrect?
The Shaykh: Correct.
The questioner : Okay, what is understood from it?
The Shaykh : It is understood that this was in the early days of Islam.
The questioner : May Allah reward you with good.
The Shaykh : And you as well.
The questioner : Peace be upon you
The Shaykh : And upon you be peace and the mercy of Allah. Yes.
The questioner : Peace be upon you
The Shaykh : And upon you be peace and the mercy of Allah
The questioner : How are you, O Shaykh?
The Shaykh : Praise be to Allah, I am well
The questioner : May Allah bless you. We want to ask you a question, if Allah wills.
The two eyes are the seal of the bladder
العينين وكاء السهThe Shaykh : Ah.
The questioner : You mentioned that sleep, sleep in general, invalidates the wudu;
The Shaykh : Yes, exactly.
The questioner : Imam al-Shawkani mentions the hadith that Anas used to say: "The Companions used to sleep and then get up and pray without performing wudu." Is this statement correct, and how is it reconciled?
The Shaykh : Who says that if a person sleeps, his wudu is not invalidated?
The questioner : Imam al-Shawkani mentioned it.
The Shaykh : Answer my question, may Allah guide you. Whether Imam al-Shawkani or someone else mentioned it does not concern me; but what concerns me is that you know which of the Muslim scholars says that if a person who has performed wudu sleeps and then wakes up from his sleep, he gets up and prays and his wudu is valid? Who says this?
The questioner : No one says that.
The Shaykh : So what do you have to do with what al-Shawkani says?
The questioner : Okay, is Anas's statement incorrect?
The Shaykh: Correct.
The questioner : Okay, what is understood from it?
The Shaykh : It is understood that this was in the early days of Islam.
The questioner : May Allah reward you with good.
The Shaykh : And you as well.
The questioner : Peace be upon you
The Shaykh : And upon you be peace and the mercy of Allah. Yes.
The questioner : Peace be upon you
The Shaykh : And upon you be peace and the mercy of Allah
The questioner : How are you, O Shaykh?
The Shaykh : Praise be to Allah, I am well
The questioner : May Allah bless you. We want to ask you a question, if Allah wills.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.