Is a woman adorning herself for her husband with adornment tools considered imitation?
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The questioner : Is it considered imitating the disbelieving women for a Muslim woman to adorn herself for her husband with modern adornment tools?
The Shaykh : Yes, because I cannot imagine a woman adorning herself with modern adornment today for a man, only between four walls. This is impossible except in imagination. Because the one who is accustomed to adorning herself only for her husband, do you not see that she does not appear in her adornment before her children? Before her brothers and sisters? The idea is purely imaginary...
The questioner : She may not appear...
The Shaykh : This may be met with a stronger possibility than the first...
The questioner : In the case that she did not appear except to her husband?
The Shaykh : I say if we want to speak in terms of imagination, it is permissible.
The questioner : So imagination is broad!
The Shaykh : Yes, but I never advise a Muslim woman and her Muslim husband, who is like her, to use this adornment that came from the lands of disbelief and misguidance. Because there is something called in the language of the Shari'ah, under the heading of blocking the means to harm. He (peace and blessings be upon him) said: Sunan Ibn Majah 3390Hasan (Darussalam) whether its little or its much, as he said: So if a person works in a cup of intoxicants like this, does it have an effect? No, it does not. Is it permissible? It is not permissible. But if he did it like this. He stopped at this. This is imagination, as Shawqi said, and how beautiful what he said: "A glance, then a smile, then a greeting, then words, then an appointment, then a meeting." Therefore, they say in our region of the Levant: "Stay away from evil and sing for it."
The Shaykh : Yes, because I cannot imagine a woman adorning herself with modern adornment today for a man, only between four walls. This is impossible except in imagination. Because the one who is accustomed to adorning herself only for her husband, do you not see that she does not appear in her adornment before her children? Before her brothers and sisters? The idea is purely imaginary...
The questioner : She may not appear...
The Shaykh : This may be met with a stronger possibility than the first...
The questioner : In the case that she did not appear except to her husband?
The Shaykh : I say if we want to speak in terms of imagination, it is permissible.
The questioner : So imagination is broad!
The Shaykh : Yes, but I never advise a Muslim woman and her Muslim husband, who is like her, to use this adornment that came from the lands of disbelief and misguidance. Because there is something called in the language of the Shari'ah, under the heading of blocking the means to harm. He (peace and blessings be upon him) said:
It has been written for the son of Adam his share of unlawful sexual intercourse, and it will overtake him inevitably. The eye commits unlawful sexual intercourse, and its unlawful sexual intercourse is looking. The ear commits unlawful sexual intercourse, and its unlawful sexual intercourse is hearing. The hand commits unlawful sexual intercourse, and its unlawful sexual intercourse is touching. The foot commits unlawful sexual intercourse, and its unlawful sexual intercourse is walking. And the private part confirms all of that or denies it.
كتب على بن آدم حظه من الزنا فهو مدركه لا محالة فالعين تزني و زناها النظر و الأذن تزني و زناها السمع و اليد تزني و زناها البطش و الرجل تزني و زناها المشي و الفرج يصدق ذلك كله أو يحرمهEvery intoxicant is Khamr (wine) and every Khamr is unlawful.
كل مسكر خمر و كل خمر حرامWhatever intoxicates a full measure of it, then its little is forbidden.
ما أسكر ملء الفرق منه فقليله حرام
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.