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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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He spoke about the Qadiyyah sect and how they interpret [certain matters] in a manner that does not align with their correct meaning in translation.

Machine translationRead the Arabic original
The Shaykh: And as an example of what Professor Abu Malik mentioned there, there is a translation of the Qur'an into English done by a Qadiani man. The Qadianis interpret some of the verses of the Qur'an with a figurative interpretation and explain them in a way that aligns with their great misguidance, which includes their claim that the prophethood was not sealed with Muhammad (peace and blessings be upon him). So they insist on interpreting the saying of Allah the Exalted:
but [he is] the Messenger of Allah and last of the prophets ولكن رسول الله وخاتم النبين
[Al-Ahzab 33:40]
meaning, and by an interpretation that invalidates the indication of the verse that it is as He said (peace and blessings be upon him) in many hadiths:
There is no prophet after me لا نبي بعدي
So they say in their interpretation of the verse
and the Seal of the Prophets وخاتم النبيين
meaning: He is the adornment of the prophets, just as the ring is the adornment of the finger; the Messenger of Allah is the adornment of the prophets. This is their belief. So this is how they interpret the verse when they translate it into a foreign language. And
That is what is extreme error. ذلك هو الضلال البعيد
[Ibrahim 14:18]
which the professor said is undoubtedly a very important matter. In fact, I believe that even in the tafsirs (exegeses) being written today in Arabic, specialists should participate, as you heard just now, due to the extent to which the exegete or the abridger at least oversteps into other fields of knowledge in which he has no expertise, as it is said.
Source www.al-albany.com

The Arabic text is copied verbatim from the original source, without any edits.

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