(Explanation that the messengers, the books, the fitrah (the innate natural disposition), and the intellect testify to the attributes of Allah and His perfection, (Glorified and Exalted is He)) And likewise the messengers of Allah testify to Him*** Also, so ask about them, O one who is knowledgeable
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The Shaykh :"And likewise the messengers of Allah testify to Him*** Also, so ask about them, O one who is knowledgeable of the times"
"And likewise the books of Allah testify to Him***" meaning by affirmation "*** Also, so this is the clear Qur'an"
"And likewise the fitrahs that have not been altered*** From the original of their creation by a second command
And likewise the enlightened intellects that*** In them are the lamps of divine guidance"
So the evidence is now five. First: the senses, in his saying: "And when you reflect on existence, you see it***"
"*** Truly standing by the testimony of affirmation"
Second: the messengers. Third: the books. Fourth: the fitrahs. Fifth: the intellects. All of them testify to the affirmation of the attributes of Allah the Exalted truly.
"And likewise the books of Allah testify to Him***" meaning by affirmation "*** Also, so this is the clear Qur'an"
"And likewise the fitrahs that have not been altered*** From the original of their creation by a second command
And likewise the enlightened intellects that*** In them are the lamps of divine guidance"
So the evidence is now five. First: the senses, in his saying: "And when you reflect on existence, you see it***"
"*** Truly standing by the testimony of affirmation"
Second: the messengers. Third: the books. Fourth: the fitrahs. Fifth: the intellects. All of them testify to the affirmation of the attributes of Allah the Exalted truly.