Reading from the words of the poet: "And the second type of atheist is the one who denies the attributes, when..." to his words: "...an atheist is rewarded, then with forgiveness"
Machine translationRead the Arabic original
The reader: "And the second type of atheist is the one who denies the attributes, when *** he denies their realities without any proof
There is nothing there but the name, and he begins by *** denying the reality, denying it as one who is in error
So the aim is to repel the text from the meaning of *** reality, so he strives in it with a word of clarification
He denies, distorts, then interprets figuratively, and negates them, *** and he throws at them the charge of likening Allah to creation and disbelief
Against those who affirm the realities of the names and *** attributes by the reports and the Qur'an
So when they argue with you, ".
The Shaykh : They argue... .
The reader: "So when they "
The Shaykh : ...
The reader: "So when they argue with you, say to them: *** This is figurative, and it is a second usage
So if the figurative meaning prevails, say to them: *** The certainty of the reality is not derived from it ".
The Shaykh : The reality of the reality
The reader: The reality
The Shaykh : That is, by raising... .
The reader: "So if the figurative meaning prevails, say to them: *** The certainty of the reality is not derived from it
How, and those are verbal proofs *** that were separated from certainty since a long time ago ".
The Shaykh : "Since" with a dammah on the mim.
The reader: "How, and those are verbal proofs *** that were separated from certainty since a long time ago
So if the proofs concur in number *** and prevail in establishing this with clarification
Then it is incumbent upon you at that time to follow the law *** that we have established to repel the proofs of the Qur'an
And for every text that is not accepted to be interpreted *** "
The Shaykh : It is accepted.
The reader: "And for every text that is not accepted "
The Shaykh : It is accepted
The reader: "And for every text that is not accepted to be interpreted *** by the figurative, nor by a second meaning
Say: Oppose the transmitted with the rational, and the two *** matters do not agree in the mind
There is nothing there but one of four *** opposites, all of which are in balance
Implementing both of them, or the opposite, or negating the *** rational, what is this, is it possible?
The rational is the origin of the transmitted, and it is its father; if *** you invalidate it, you invalidate its lower branch
So it is established to implement the rational "
The Shaykh : For the transmitted, so it is established
The reader: "So it is established to implement the rational and *** to negate the transmitted by proof
Implementing it leads to negating it, *** so abandon it with the abandonment of leaving and forgetting
And Allah, we do not lie about them, for we *** and they are litigants before the Most Merciful "
The Shaykh : Yes... that is sufficient. "And there the atheists are rewarded " Yes.
The reader: "And there the atheists are rewarded, and he who denies *** the atheist is rewarded, then with forgiveness ".
There is nothing there but the name, and he begins by *** denying the reality, denying it as one who is in error
So the aim is to repel the text from the meaning of *** reality, so he strives in it with a word of clarification
He denies, distorts, then interprets figuratively, and negates them, *** and he throws at them the charge of likening Allah to creation and disbelief
Against those who affirm the realities of the names and *** attributes by the reports and the Qur'an
So when they argue with you, ".
The Shaykh : They argue... .
The reader: "So when they "
The Shaykh : ...
The reader: "So when they argue with you, say to them: *** This is figurative, and it is a second usage
So if the figurative meaning prevails, say to them: *** The certainty of the reality is not derived from it ".
The Shaykh : The reality of the reality
The reader: The reality
The Shaykh : That is, by raising... .
The reader: "So if the figurative meaning prevails, say to them: *** The certainty of the reality is not derived from it
How, and those are verbal proofs *** that were separated from certainty since a long time ago ".
The Shaykh : "Since" with a dammah on the mim.
The reader: "How, and those are verbal proofs *** that were separated from certainty since a long time ago
So if the proofs concur in number *** and prevail in establishing this with clarification
Then it is incumbent upon you at that time to follow the law *** that we have established to repel the proofs of the Qur'an
And for every text that is not accepted to be interpreted *** "
The Shaykh : It is accepted.
The reader: "And for every text that is not accepted "
The Shaykh : It is accepted
The reader: "And for every text that is not accepted to be interpreted *** by the figurative, nor by a second meaning
Say: Oppose the transmitted with the rational, and the two *** matters do not agree in the mind
There is nothing there but one of four *** opposites, all of which are in balance
Implementing both of them, or the opposite, or negating the *** rational, what is this, is it possible?
The rational is the origin of the transmitted, and it is its father; if *** you invalidate it, you invalidate its lower branch
So it is established to implement the rational "
The Shaykh : For the transmitted, so it is established
The reader: "So it is established to implement the rational and *** to negate the transmitted by proof
Implementing it leads to negating it, *** so abandon it with the abandonment of leaving and forgetting
And Allah, we do not lie about them, for we *** and they are litigants before the Most Merciful "
The Shaykh : Yes... that is sufficient. "And there the atheists are rewarded " Yes.
The reader: "And there the atheists are rewarded, and he who denies *** the atheist is rewarded, then with forgiveness ".