(Explanation that Iblis is a Qadari and a Jabri, and the reading from the commentary on the meaning of these two verses) Or what you know as the Qadari and the ***Jabri, that is also in the Qur'an

The Shaykh :" ... that he is a Qadari and the ***Jabri, that is also in the Qur'an
"Where He said, 'Because You led me astray'" What is this? "Where He said, 'Because You led me astray'" This is compulsion (jabr).
"And I will mislead them *** So I will make it attractive to them for as long as time endures" . This is Qadariyyah, because the Qadari is the one who makes his action have no connection to Allah, and the Jabri is the one who makes his action have no connection to himself. Rather, he is compelled to it. Look at the commentary you have.
The reader: His saying: "When he opposed the explicit text with the transmitted report" to the end of it.

The Shaykh : No, yes, to the end of it.
The reader: "That is, when Iblis argued with the divine decree, which is his saying:

[Iblees] said, "My Lord, because You have put me in error, I will surely make [disobedience] attractive to them on earth, and I will mislead them all

فبما أغويتني لأزينن لهم في الأرض ولأغوينهم أجمعين

[Al-Hijr 15:39]

So he first argued with the divine decree and compulsion, which is his saying:

So by what You led me astray

فبما أغويتني

Then he said:

I will surely make [disobedience] attractive to them on earth, and I will mislead them all

لأزينن لهم في الأرض ولأغوينهم أجمعين

[Al-Hijr 15:39]

So the Qadariyyah al-Mujbirah followed him in arguing with the divine decree and that they are compelled in their actions. And the Qadariyyah al-Nafi'ah followed them, who are those who claimed that the actions of the servants are not created, in his saying:

I will surely make [disobedience] attractive to them on earth, and I will mislead them all

لأزينن لهم في الأرض ولأغوينهم أجمعين

[Al-Hijr 15:39]

So the Qadariyyah al-Mujbirah followed him in compulsion, and the Qadariyyah al-Nafi'ah followed him in denying the creation of the actions of the servants. So both groups opposed the explicit text with reason, and this is the meaning of the poet's saying:
"So look at their inheritance, this old man with the ***disinheritance" as is apparent. And Allah knows best.

The Shaykh : Okay? Is this Shaykh Ibrahim? And al-Hirass?
The reader: ... .

The Shaykh : Yes, indeed.
The reader: "The Qadari is the one who denies the prior divine decree, and the Jabri ... is from compulsion. And he is the one who says that the servant is compelled in his action, and al-Ghay is one thing, al-Ghay, which is the opposite of al-Rashad ... . And al-Ta'sib is that it is" Yes.

The Shaykh : ... .
The reader: ... al-Ta'sib.

The Shaykh : No ... do you have ... a marginal note?
Well, in any case ... perhaps it is from al-Zay, which is the opposite of the thing, and al-Ghay is the opposite of al-Rashad.