Reading from the words of the poet: A chapter on breaking the *ta'ut* by which they denied the attributes of the One who possesses sovereignty and majesty... to the end of the chapter
Machine translationRead the Arabic original
The reader:
" Chapter: On breaking the *ta'ut* by which they denied the attributes of the One who possesses sovereignty and majesty
This *ta'ut* is the lesser of the two, though its name is not one of honor *** It is the *ta'ut* of denial of attributes and disbelief "
The Shaykh : *Ta'ut* with a kasrah
The reader: This *ta'ut* is the lesser of the two
The Shaykh : The second... the second
The reader: " This *ta'ut* is the lesser of the two, though its name is not one of honor *** It is the *ta'ut* of denial of attributes and disbelief How many a captive, or even a wounded man, or even a kille *** d one under this *ta'ut* in the ages
And you see the coward nearly tearing out his heart *** from its phrase, woe to every coward
And you see the effeminate man when it strikes his ear *** the traits of women appear on him
And he remains a male prostitute for every denier of attributes *** and for every heretic, my brother in disbelief
And you see the child of intellect frightened by its name *** like the ghoul when it is mentioned to the children
Disbelief, this name is not Glorified is He *** forever, and Glorified is He, the One of great status
How much you shield yourselves with the impossible, do you not see *** that it has been torn apart by the multitude of arrows
How much you shield yourselves with the impossible, do you not see *** that it has been torn apart by the multitude of arrows
A body and ascribing a body to Allah and likening, do you not *** be dazzled by the vulgarity and the rambling
You are the ones who fabricated that *ta'ut* *** and then by it you denied the essence of the Qur'an
And you made it a witness, or rather a judge *** this is upon whom, O you people of transgression
Above the Book of Allah and then His Messenger *** by Allah, so be ashamed of the Most Merciful
So its judgment with injustice and transgression is like *** its standing with falsehood and transgression
And its standing with falsehood is like its judgment *** with injustice and transgression and slander
How many a noisy one, there is nothing beneath it *** but the echo, like the owl in the ruins
And similar to this is the statement of your atheist, and he *** denied the attributes of the Creator of the worlds
If He were described, He would be composed, *** so description and composition are the same
This mangonel and that *ta'ut* have *** demolished your homes to the foundations
This mangonel and that *ta'ut* have *** demolished your homes to the foundations
And Allah is my Lord, He has helped in breaking this *** and in cutting this, Glorified is He, the One of grace
So if you claim that this is necessary *** for your statement, truly, the necessity of clarification
We have three answers, all of them *** known for clarification and explanation
Denying the necessity, and you have in your hands nothing but *** a claim devoid of proof
No scholar or rational person accepts it *** rather, that is the ruse of a bankrupt tempter
So if you claim that denying its necessity *** is from you, it is stubbornness against the falsehood
Our second answer is the impossibility of the denial in *** what you claim is necessary, with clarification
If that is necessary for the text and the necessitated *** is true and it has "
The Shaykh : ...
The reader: " If that is necessary for the text and the necessitated *** is true and it has proof
And the truth is its necessary consequence, so it is truth like it *** how can the thing be with falsehood
And it becomes necessitated by it truly, then this *** is the very impossible and it is not in the possible
The obligation is thus established upon *** the saying of the Messenger and the clear Qur'an
And you made its followers *manastira* *** out of fear of openly stating disbelief
And by Allah, we did not say anything other than what he said *** this is our statement without concealment " .
The student: ...
The Shaykh : What?
The student: You made...
The Shaykh : Its followers
The student: We have its reports
The Shaykh : If it is its reports, then the verse... but we have... we have better, for they are the ones attacking us, and the intent is attacking the Messenger (peace and blessings be upon him), yes. So you made them
The reader: " So you made them a paradise, and the intent is under *** stood, so we are the protection of the Qur'an
This and the third by which we answer this, and the third by which we answer is your *** inquiry, O you people of gnosis
What is it that you mean by the body which *** you necessitated for us, clarify with explanation
Do you mean that which subsists in the soul, or *** that which is above the Throne, the one of exalted status?
Or that in which the attributes subsist, or *** the attributes of perfection, devoid of any deficiency?
Or that which is composed of individual atoms, *** or a form that has settled into a second matter?
Or is it the body that is in the custom, or *** in the usage when communicating in language?
Or what is the body that is in the mind, this *** is said as teaching for those with minds
What is it in that which is necessitated from the estab *** lishment of His exaltation above every place
So bring the specification of what is necessitated *** and if it is specified, the clarification is apparent
So bring two proofs, the proof of the necessitated *** and the denial of its necessitated, for these are two
And by Allah, if your sheikhs were spread out for you *** they would be unable, even if the two weights descended upon them
If you are men, then come forth *** and leave the complaints, the ruse of women
And if you complain, make the complaint to *** the two revelations, not to the judge or the sultan
So we answer with composition at that time, an answer *** satisfying, in which is the guidance of the lost
The truth is affirming the attributes and denying them *** is the very impossible and it is not in the possible
So the body is either necessary for their establishment *** then it is the correct, and this is not falsehood
Or it is not necessitated from the establishment of His attributes *** then the ugliness of the compulsion with slander
So the denial is in one of the premises, the clarifi *** cation is known, then without denial
The denial is either in the necessity or the absence *** of the necessitated attributed to the falsehood
This is the *ta'ut*, it has become as *** you saw it
This is the *ta'ut*, it has become as *** you saw it by the grace of the Most Merciful " .
" Chapter: On breaking the *ta'ut* by which they denied the attributes of the One who possesses sovereignty and majesty
This *ta'ut* is the lesser of the two, though its name is not one of honor *** It is the *ta'ut* of denial of attributes and disbelief "
The Shaykh : *Ta'ut* with a kasrah
The reader: This *ta'ut* is the lesser of the two
The Shaykh : The second... the second
The reader: " This *ta'ut* is the lesser of the two, though its name is not one of honor *** It is the *ta'ut* of denial of attributes and disbelief How many a captive, or even a wounded man, or even a kille *** d one under this *ta'ut* in the ages
And you see the coward nearly tearing out his heart *** from its phrase, woe to every coward
And you see the effeminate man when it strikes his ear *** the traits of women appear on him
And he remains a male prostitute for every denier of attributes *** and for every heretic, my brother in disbelief
And you see the child of intellect frightened by its name *** like the ghoul when it is mentioned to the children
Disbelief, this name is not Glorified is He *** forever, and Glorified is He, the One of great status
How much you shield yourselves with the impossible, do you not see *** that it has been torn apart by the multitude of arrows
How much you shield yourselves with the impossible, do you not see *** that it has been torn apart by the multitude of arrows
A body and ascribing a body to Allah and likening, do you not *** be dazzled by the vulgarity and the rambling
You are the ones who fabricated that *ta'ut* *** and then by it you denied the essence of the Qur'an
And you made it a witness, or rather a judge *** this is upon whom, O you people of transgression
Above the Book of Allah and then His Messenger *** by Allah, so be ashamed of the Most Merciful
So its judgment with injustice and transgression is like *** its standing with falsehood and transgression
And its standing with falsehood is like its judgment *** with injustice and transgression and slander
How many a noisy one, there is nothing beneath it *** but the echo, like the owl in the ruins
And similar to this is the statement of your atheist, and he *** denied the attributes of the Creator of the worlds
If He were described, He would be composed, *** so description and composition are the same
This mangonel and that *ta'ut* have *** demolished your homes to the foundations
This mangonel and that *ta'ut* have *** demolished your homes to the foundations
And Allah is my Lord, He has helped in breaking this *** and in cutting this, Glorified is He, the One of grace
So if you claim that this is necessary *** for your statement, truly, the necessity of clarification
We have three answers, all of them *** known for clarification and explanation
Denying the necessity, and you have in your hands nothing but *** a claim devoid of proof
No scholar or rational person accepts it *** rather, that is the ruse of a bankrupt tempter
So if you claim that denying its necessity *** is from you, it is stubbornness against the falsehood
Our second answer is the impossibility of the denial in *** what you claim is necessary, with clarification
If that is necessary for the text and the necessitated *** is true and it has "
The Shaykh : ...
The reader: " If that is necessary for the text and the necessitated *** is true and it has proof
And the truth is its necessary consequence, so it is truth like it *** how can the thing be with falsehood
And it becomes necessitated by it truly, then this *** is the very impossible and it is not in the possible
The obligation is thus established upon *** the saying of the Messenger and the clear Qur'an
And you made its followers *manastira* *** out of fear of openly stating disbelief
And by Allah, we did not say anything other than what he said *** this is our statement without concealment " .
The student: ...
The Shaykh : What?
The student: You made...
The Shaykh : Its followers
The student: We have its reports
The Shaykh : If it is its reports, then the verse... but we have... we have better, for they are the ones attacking us, and the intent is attacking the Messenger (peace and blessings be upon him), yes. So you made them
The reader: " So you made them a paradise, and the intent is under *** stood, so we are the protection of the Qur'an
This and the third by which we answer this, and the third by which we answer is your *** inquiry, O you people of gnosis
What is it that you mean by the body which *** you necessitated for us, clarify with explanation
Do you mean that which subsists in the soul, or *** that which is above the Throne, the one of exalted status?
Or that in which the attributes subsist, or *** the attributes of perfection, devoid of any deficiency?
Or that which is composed of individual atoms, *** or a form that has settled into a second matter?
Or is it the body that is in the custom, or *** in the usage when communicating in language?
Or what is the body that is in the mind, this *** is said as teaching for those with minds
What is it in that which is necessitated from the estab *** lishment of His exaltation above every place
So bring the specification of what is necessitated *** and if it is specified, the clarification is apparent
So bring two proofs, the proof of the necessitated *** and the denial of its necessitated, for these are two
And by Allah, if your sheikhs were spread out for you *** they would be unable, even if the two weights descended upon them
If you are men, then come forth *** and leave the complaints, the ruse of women
And if you complain, make the complaint to *** the two revelations, not to the judge or the sultan
So we answer with composition at that time, an answer *** satisfying, in which is the guidance of the lost
The truth is affirming the attributes and denying them *** is the very impossible and it is not in the possible
So the body is either necessary for their establishment *** then it is the correct, and this is not falsehood
Or it is not necessitated from the establishment of His attributes *** then the ugliness of the compulsion with slander
So the denial is in one of the premises, the clarifi *** cation is known, then without denial
The denial is either in the necessity or the absence *** of the necessitated attributed to the falsehood
This is the *ta'ut*, it has become as *** you saw it
This is the *ta'ut*, it has become as *** you saw it by the grace of the Most Merciful " .