Reading from the words of the poet: “O you who have intellect and light, who has dawned…” to his saying: “Do not be ignorant of them, O you who commit aggression”
Machine translationRead the Arabic original
The reader:
“O you who have intellect and light, who has dawned *** walking with it among people in every age
But we have spoken the words of a caller *** in every moment among you with a call
The Lord is the Lord, and the Messenger is His servant *** truly, and we have no second god
Therefore, we do not worship Him as the *** worship of the Merciful is done by the associating Christian
No, and we do not exaggerate as the Messenger *** forbade, fearing disbelief
For Allah is a right that is not for anyone else *** and for His servant is a right; they are two rights
Do not make the two rights one right *** without distinction or difference
So Hajj is for the Merciful, not for His Messenger *** and likewise prayer and the slaughter of the sacrificial animal
And likewise prostration and our vows and our oaths *** and likewise the servant’s repentance from disobedience
And likewise reliance and turning back and piety *** and likewise hope and fear of the Merciful
And likewise worship and our seeking His help *** “You alone we worship”; these are two types of tawhid
And upon them stands all of existence *** this world and the hereafter; how excellent are these two pillars
And likewise glorification and magnification and the *** exclamation of God’s greatness is the right of our judging God
But the honor and the reverence”
The Shaykh :“The honor with the ra, the honor”
The reciter: “But the honor and the reverence are *** the right of the Messenger by the requirement of the Qur’an
And love and faith and belief do *** not belong exclusively to one, but are two shared rights
These are the details of the three rights *** do not be ignorant of them, O you who commit aggression.
The right of the God is worship”
“O you who have intellect and light, who has dawned *** walking with it among people in every age
But we have spoken the words of a caller *** in every moment among you with a call
The Lord is the Lord, and the Messenger is His servant *** truly, and we have no second god
Therefore, we do not worship Him as the *** worship of the Merciful is done by the associating Christian
No, and we do not exaggerate as the Messenger *** forbade, fearing disbelief
For Allah is a right that is not for anyone else *** and for His servant is a right; they are two rights
Do not make the two rights one right *** without distinction or difference
So Hajj is for the Merciful, not for His Messenger *** and likewise prayer and the slaughter of the sacrificial animal
And likewise prostration and our vows and our oaths *** and likewise the servant’s repentance from disobedience
And likewise reliance and turning back and piety *** and likewise hope and fear of the Merciful
And likewise worship and our seeking His help *** “You alone we worship”; these are two types of tawhid
And upon them stands all of existence *** this world and the hereafter; how excellent are these two pillars
And likewise glorification and magnification and the *** exclamation of God’s greatness is the right of our judging God
But the honor and the reverence”
The Shaykh :“The honor with the ra, the honor”
The reciter: “But the honor and the reverence are *** the right of the Messenger by the requirement of the Qur’an
And love and faith and belief do *** not belong exclusively to one, but are two shared rights
These are the details of the three rights *** do not be ignorant of them, O you who commit aggression.
The right of the God is worship”