Reading from the words of the poet: “O Lord, the calamity has become widespread with these…” to his saying “…of them, and they did not turn to the Qur'an”
Machine translationRead the Arabic original
The Shaykh :“O Lord, the calamity has become widespread with these *** opinions, and the flights of fancy, and the lies
They have abandoned for it the two revelations and the innate dispositions, and the *** reports, and they did not care about this”
The Shaykh : They did not care.
The reader: They did not care?
The Shaykh : Yes.
The reader: “They have abandoned for it the two revelations and the innate dispositions, and the *** reports, and they did not care about this abandonment
They said, and those are merely verbal appearances *** that have not availed anything, seeking the proof
So reason is more worthy to be resorted to than *** these appearances, in the view of the one who knows
Then each claimed that reason is what *** he has said, and not the second group
O Lord, the servants have become confused by the reason of one *** who commits adultery, and woe to you, so bring the scale”
The Shaykh : And woe to you, in your case?
The reader: And woe to you, and woe to you.
“O Lord, the servants have become confused by the reason of one *** who commits adultery, and woe to you, so bring the scale
And by the reason of one who judges against you, so all of them *** have”
The Shaykh : And by the reason of one who judges against you, or who judges against you, is correct.
The reader: “And by the reason of one who judges against you, so all of them *** have brought the rational and the proof
O Lord, guide us to a rational one *** to whom we may resort for judgment, for we are two parties
They brought doubts and said that they are *** rational by the first thoughts of the minds
Each contradicts the other, and there is *** no two rational things that differ in the truth
And they judged by them, lying against you, and boldness *** from them, and they did not turn to the Qur'an”
They have abandoned for it the two revelations and the innate dispositions, and the *** reports, and they did not care about this”
The Shaykh : They did not care.
The reader: They did not care?
The Shaykh : Yes.
The reader: “They have abandoned for it the two revelations and the innate dispositions, and the *** reports, and they did not care about this abandonment
They said, and those are merely verbal appearances *** that have not availed anything, seeking the proof
So reason is more worthy to be resorted to than *** these appearances, in the view of the one who knows
Then each claimed that reason is what *** he has said, and not the second group
O Lord, the servants have become confused by the reason of one *** who commits adultery, and woe to you, so bring the scale”
The Shaykh : And woe to you, in your case?
The reader: And woe to you, and woe to you.
“O Lord, the servants have become confused by the reason of one *** who commits adultery, and woe to you, so bring the scale
And by the reason of one who judges against you, so all of them *** have”
The Shaykh : And by the reason of one who judges against you, or who judges against you, is correct.
The reader: “And by the reason of one who judges against you, so all of them *** have brought the rational and the proof
O Lord, guide us to a rational one *** to whom we may resort for judgment, for we are two parties
They brought doubts and said that they are *** rational by the first thoughts of the minds
Each contradicts the other, and there is *** no two rational things that differ in the truth
And they judged by them, lying against you, and boldness *** from them, and they did not turn to the Qur'an”