(The eloquence, sincerity, and knowledge are all present in the words of the Messenger, so he is complete and does not need anything to complete him. There is a fourth description that the poet did not mention, which is truthfulness.) What is there
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The Shaykh :" What is there is clearer than his expression, so *** his listener does not need clarification
And his sincerity is above all advice *** and the knowledge is taken from the Most Merciful "
So three things are present in the speech of the Messenger (peace and blessings be upon him)
First: eloquence, for nothing is clearer than his expression, more eloquent, or more explicit
Second: sincerity, for he (peace and blessings be upon him) is above all who give sincere advice
Third: knowledge. Third: knowledge. So if complete knowledge, complete sincerity, and complete eloquence and clarity are all present in the speech, then it is thereby complete and does not need anything to complete it. This is because most of what is criticized in speech is that the speech is awkward and the intended meaning is not understood, or that the one speaking is ignorant and not to be trusted, or that the one speaking is not sincere and not to be trusted
There is a fourth description that the author did not mention, which is truthfulness, that he is truthful. So the speech of the Messenger (peace and blessings be upon him) contains all four descriptions: the knowledge, which he took from whom? From the Most Merciful, from Allah (Mighty and Majestic); complete sincerity; complete eloquence; complete truthfulness. After these four descriptions, do we need to seek the truth from other than his speech? No, absolutely not.
And his sincerity is above all advice *** and the knowledge is taken from the Most Merciful "
So three things are present in the speech of the Messenger (peace and blessings be upon him)
First: eloquence, for nothing is clearer than his expression, more eloquent, or more explicit
Second: sincerity, for he (peace and blessings be upon him) is above all who give sincere advice
Third: knowledge. Third: knowledge. So if complete knowledge, complete sincerity, and complete eloquence and clarity are all present in the speech, then it is thereby complete and does not need anything to complete it. This is because most of what is criticized in speech is that the speech is awkward and the intended meaning is not understood, or that the one speaking is ignorant and not to be trusted, or that the one speaking is not sincere and not to be trusted
There is a fourth description that the author did not mention, which is truthfulness, that he is truthful. So the speech of the Messenger (peace and blessings be upon him) contains all four descriptions: the knowledge, which he took from whom? From the Most Merciful, from Allah (Mighty and Majestic); complete sincerity; complete eloquence; complete truthfulness. After these four descriptions, do we need to seek the truth from other than his speech? No, absolutely not.