about the meaning of the hadith (Let down the tufts of hair) ?

The questioner : The Messenger of Allah (peace and blessings be upon him) said: .

The Shaykh : I am not being held accountable for this sweat, and I am Al-Albani, I did not understand!

The questioner : The Messenger of Allah (peace and blessings be upon him) said.

The Shaykh : I did not understand what the meaning is, did you understand what he is saying!

The questioner : Some of the scholars of knowledge say that the 'athnan is the ends of the beard, the 'athnan.

The Shaykh : No matter how long it is, you mean?

The questioner : The scholars of language say.

The Shaykh : Did you understand, my brother? Did you understand, no matter how long it is...?

The questioner : The intended meaning of the statement here is looseness, meaning let it down.

The Shaykh : Why don't you answer me?

The questioner: Go ahead.

The Shaykh : You have spoken how many times.

The questioner : Your question is clear, O Shaykh.

The Shaykh : I do not have an answer, unfortunately, as long as... he repeats the statement! Twice, twice.

The questioner : I will answer you, O Shaykh!

The Shaykh : I am ready to answer you, may Allah reward you with good. Yes.

The questioner : No, O Shaykh, this is the correct meaning, that I am answering you in obedience. O Shaykh, the response is not absolute?

The Shaykh : What is it?

The questioner : The question you asked, the one where I told you it is absolute.

The Shaykh : What is it?

The questioner : ؟

The Shaykh : I did not say it, nor did I utter that word!

The questioner : Okay, ask me the question a second time.

The Shaykh : I am not obligated to ask you.

The questioner : It is up to you, O Shaykh.

The Shaykh : It is up to me.

The questioner : Alright, you are free.

The Shaykh : I am free, I am.

The questioner : May Allah reward you with good, O Shaykh.

The Shaykh : I said that the hadith is not permissible to be taken absolutely. What do you say? Is every hadith taken absolutely? Every hadith?

The questioner : No, it is not taken absolutely.

The Shaykh : Okay, is taken absolutely?

The questioner: No.

The Shaykh : If so,

The questioner : It is taken according to the understanding of the Companions of it.

The Shaykh : Okay, so if they trim your beard, now.
Mushahir Hasan:The Shaykh : Some people say regarding the 'athnan... the hair, and thus with this indication and the text of the hadith of Imam Ahmad (may Allah have mercy on him), he says this is an indication that makes us say that what is narrated from Ibn 'Umar, Abu Hurayrah, Jabir, Mujahid, and others of the Salaf is that they mentioned it in a way that they contradicted, meaning the common, well-known practice, with the indication that it is necessary to leave the tips of the hair . So I do not know the response, especially, meaning, may Allah reward you with good. I followed you in the restriction.

The Shaykh : May Allah reward you with good, but in my mind, I thought that this hadith does not differ at all from his saying . So the intended meaning of the 'athnan is not what the Arab who wants to understand Al-Albani understood, unless he was understanding it from before. So the 'athnan here is explained by the same well-known hadith . Perhaps first, and I am not ashamed of what I say, because half of knowledge is that I do not know if the 'athnan is not applied to the lower part of the beard, but only to the long hanging hair... If this is the linguistic meaning, then in that case, this is from the category of mentioning the part and intending the whole. So the intended meaning is not the letting down described in this hadith as letting down, and these hairs, and this whole beard. So this hadith remains like that hadith, with no difference between them at all. And in that case, this is explained like that in light of the previous explanation. And I think, at least, you understood me.
Mushahir Hasan: May Allah reward you with good.

The questioner : And beware of that.
Ali Hasan: For the sake of further clarification, my teacher?

The Shaykh: Go ahead.
Ali Hasan: That the 'athnan is a homonym; some people explained it as the beard absolutely, and some said the ends, so it is not necessary that it is only the ends, O Shaykh.

The Shaykh : I said if it is.
Ali Hasan: Yes, it is, but I actually reviewed the issue of the dictionaries; none of them mentioned only the ends. It is the ends, it is the ends of the beards, three or four meanings.

The Shaykh : And in that case, I claim that this text should be explained by that text.
Ali Hasan: Perfect.