They consider her an open sinner or a disbeliever because she participated in the Battle of the Camel and was not with 'Ali, so they apply the Prophet's hadith to her: O Allah, be the ally of those who are her allies and the enemy of those who are her enemies

The Shaykh : They consider her an open sinner or a disbeliever because she participated in the Battle of the Camel and was not with 'Ali, so they apply the Prophet's hadith to her: Here, according to the principles of the people of the Sunnah and the community, the answer is easy, and for the Shi'ah, if they were just, it would be even easier. Why? Because, with great regret, I say it plainly: the Shi'ah, generally their scholars and shaykhs, differ today from the Sunnah, generally its scholars and shaykhs, in the issue of independent legal reasoning. The Shi'ah still say that the door of independent legal reasoning is open, whereas the Sunnah scholars fight us because we say that the door of independent legal reasoning is open, and it is a mercy of Allah for His servants, and no one has the right to close it. Therefore, we say to these Shi'ah: if a person did not support the truth, he is in one of two states. If he did not support the truth while knowing that it was the truth, then the Prophet's supplication applies to him. If the other state is that the truth did not become clear to him, then he is a scholar who erred in his independent legal reasoning. A scholar who erred in his independent legal reasoning is not only not declared a disbeliever, but he is not declared misguided, nor is he boycotted; rather, he is rewarded with one reward. So Lady 'A'ishah and 'Ali (may Allah be pleased with them) were among those who pledged allegiance, but it became clear to her that she must demand, along with those demanding, the blood of 'Uthman, so she went out, and the Battle of the Camel took place, with great regret. Then she regretted it afterward with the most intense regret, and she would cry until her head covering became wet when she remembered her going out, regretting her going out. So, regarding this hadith, our Lord (Mighty and Majestic), when the Prophet (peace and blessings be upon him) supplicated: He is the most knowledgeable about who deserves to be His ally or His enemy. As for the Shi'ah, they want to fulfill the common proverb: "Even if 'Anazah flies." 'A'ishah went out against 'Ali, so if the Messenger (peace and blessings be upon him) supplicated against her, may Allah kill them; how will they be restrained? She lived with the Prophet (peace and blessings be upon him) as the purest of wives and the most obedient of wives, and the Prophet (peace and blessings be upon him) died in her lap, and his head (peace be upon him) was between my two breasts, and so on. They ignore all these facts and cling to the ambiguous parts of the texts and narrations.