A questioner says: A woman is accustomed to suffering severe pain in her abdomen that does not go away until she vomits. This pain struck her during the day of Ramadan while she was fasting.
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The questioner : May Allah reward you, O honorable Shaykh, he says:The questioner : A woman is accustomed to suffering severe pain in her abdomen that does not go away until she vomits. This pain struck her during the day of Ramadan while she was fasting. She resisted the pain for several hours, and then she put her finger in her mouth and vomited intentionally because she knew that this would be the cause of removing the pain, and indeed the pain went away from her. Is her fast for that day considered valid, and what is required of her?
The Shaykh : Her fast for that day is not valid because she vomited intentionally, but there is no sin on her because she is sick. And Allah the Exalted said:[Al-Baqarah 2:185] So this woman is excused for having vomited, but she is obligated to make up the fast because she broke her fast intentionally. And you heard the reader stumble on the word "finger," and the matter of the word "finger" is broad, because it has ten languages gathered in the saying of the one who said:
"And the hamzah of 'anmalah' is a third, and its third is the nine in 'isba', and conclude with 'asba'"
The "asba" is the tenth. He says:
"And the hamzah of 'anmalah' is a third, and its third is the nine in 'isba', and conclude with 'asba'"
"Asba" is not "isba", with a waw. Okay, this is the hamzah of "anmalah". A third, and its third, how much is that?
The student: ...
The Shaykh : No, my brother, it is nine. The hamzah of "anmalah" is a third, and its third, how much is that? Nine, taken from multiplying three by three, which makes nine. And for this reason, he said in the second hemistich: "the nine in 'isba'," meaning we take a third of its beginning and a third of its third, so nine languages come out, and conclude with "asba," and this is the tenth. Is it clear? I think it is clear? Okay, the hamzah of "anmalah" is a third. "Anmalah" now has a hamzah. "Anmalah" has a hamzah. This is the hamzah of "anmalah". What is its third? What is the third of "anmalah"? The mīm. We took a third of the hamzah and a third of the mīm, so we multiply three by three, which is nine. And its detail is as follows: We start with opening the hamzah and opening the mīm, what do we say? "Anmalah". We close the hamzah and open the mīm, "unmalah". We break the hamzah and open the mīm, "inmalah". Okay, now the mīm also has three languages: opening it, closing it, and breaking it. So we say "anmulah", "inmulah", what? "unmulah". So these are six languages. And the rest is also taken from what we mentioned. "Isba" we say "isba". We take the breaking of the hamzah: "isba", "asba", "isba". Then we come with the opening of the hamzah and we say "asba", "asba", "isba". Then we come to the closing of the hamzah and we say "asba", "asba", "isba". And on this basis, it is not possible for a person to make a mistake in "isba". It is not possible for him to make a mistake, except in its end, if he makes a mistake in terms of grammar. And the mistake in terms of grammar is easy: if there is a factor that requires raising, he raises it; if there is a factor that requires accusative, he makes it accusative; if there is a factor that requires genitive, he makes it genitive. Yes, okay.
The Shaykh : Her fast for that day is not valid because she vomited intentionally, but there is no sin on her because she is sick. And Allah the Exalted said:
and whoever is ill or on a journey - then an equal number of other days
ومن كان مريضا أو على سفر فعدة من أيام أخر"And the hamzah of 'anmalah' is a third, and its third is the nine in 'isba', and conclude with 'asba'"
The "asba" is the tenth. He says:
"And the hamzah of 'anmalah' is a third, and its third is the nine in 'isba', and conclude with 'asba'"
"Asba" is not "isba", with a waw. Okay, this is the hamzah of "anmalah". A third, and its third, how much is that?
The student: ...
The Shaykh : No, my brother, it is nine. The hamzah of "anmalah" is a third, and its third, how much is that? Nine, taken from multiplying three by three, which makes nine. And for this reason, he said in the second hemistich: "the nine in 'isba'," meaning we take a third of its beginning and a third of its third, so nine languages come out, and conclude with "asba," and this is the tenth. Is it clear? I think it is clear? Okay, the hamzah of "anmalah" is a third. "Anmalah" now has a hamzah. "Anmalah" has a hamzah. This is the hamzah of "anmalah". What is its third? What is the third of "anmalah"? The mīm. We took a third of the hamzah and a third of the mīm, so we multiply three by three, which is nine. And its detail is as follows: We start with opening the hamzah and opening the mīm, what do we say? "Anmalah". We close the hamzah and open the mīm, "unmalah". We break the hamzah and open the mīm, "inmalah". Okay, now the mīm also has three languages: opening it, closing it, and breaking it. So we say "anmulah", "inmulah", what? "unmulah". So these are six languages. And the rest is also taken from what we mentioned. "Isba" we say "isba". We take the breaking of the hamzah: "isba", "asba", "isba". Then we come with the opening of the hamzah and we say "asba", "asba", "isba". Then we come to the closing of the hamzah and we say "asba", "asba", "isba". And on this basis, it is not possible for a person to make a mistake in "isba". It is not possible for him to make a mistake, except in its end, if he makes a mistake in terms of grammar. And the mistake in terms of grammar is easy: if there is a factor that requires raising, he raises it; if there is a factor that requires accusative, he makes it accusative; if there is a factor that requires genitive, he makes it genitive. Yes, okay.