What is the authenticity of the hadith: "Whoever remembers Allah in his [unclear] enters Paradise"?
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The questioner : The honorable Shaykh, this person asks: What is the authenticity of the hadith: ?
The Shaykh : In?
The Shaykh : In his [unclear]
The Shaykh : In what?
The questioner : In his [unclear].
The Shaykh : What?
The questioner : Remembering Allah with a loud voice
The Shaykh : Yes, this is not authentic from the Prophet (peace and blessings be upon him), because the remembrance of Allah (Mighty and Majestic) may be better done loudly, and it may be better done quietly. After the obligatory prayers, it is better to raise the voice in dhikr, due to the statement of Ibn Abbas (may Allah be pleased with him and his father):Sahih Muslim 583c So here, it is better to raise your voice. Likewise, in the talbiyah, it is better to raise your voice, because Jibril came to the Prophet (peace and blessings be upon him) and said: Al-Mustadrak lil-Hakim 17:45 meaning with the talbiyah. And Jabir ibn Abdullah (may Allah be pleased with him and his father) said: However, a person should not overburden himself when he begins to raise his voice in dhikr. When the Companions (may Allah be pleased with them) raised their voices in dhikr while traveling with the Prophet (peace and blessings be upon him and his family), he said: meaning do not overburden them and do not make it difficult for them. Yes.
Whoever remembers Allah in his [unclear] enters Paradise
من ذكر الله في عجته دخل الجنةThe Shaykh : In?
The Shaykh : In his [unclear]
The Shaykh : In what?
The questioner : In his [unclear].
The Shaykh : What?
The questioner : Remembering Allah with a loud voice
The Shaykh : Yes, this is not authentic from the Prophet (peace and blessings be upon him), because the remembrance of Allah (Mighty and Majestic) may be better done loudly, and it may be better done quietly. After the obligatory prayers, it is better to raise the voice in dhikr, due to the statement of Ibn Abbas (may Allah be pleased with him and his father):
