Is it permissible to hire maids out of necessity, such as for an elderly woman who has no daughters, given that there is a young man in the house?
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The questioner : Is it permissible, O Shaykh, to hire maids if there is a necessity: a woman who has no daughters, but there is a young man in the same house?
The Shaykh : By Allah, what we see is that it is not permissible to hire maids except with a mahram (a relative one may not marry). This is the first point.
The second point is that there must be a dire necessity.
The questioner : Her necessity is that she is old in age.
The Shaykh : She cannot?
The questioner : She cannot serve.
The Shaykh : And does she not have a son’s wife?
The questioner : She has sons’ wives.
The Shaykh : And why can’t the wife do what is necessary?
The questioner : The sons are scattered.
The Shaykh : Do you mean in the house?
The questioner : There is only a young man in the house.
The Shaykh : No, it is not permissible at all.
The questioner : Now, is it permissible for one of the sons to refrain from paying the amount? Is it permissible for one of the sons who is committed to pay?
The Shaykh : Yes, it is permissible for him.
The Shaykh : By Allah, what we see is that it is not permissible to hire maids except with a mahram (a relative one may not marry). This is the first point.
The second point is that there must be a dire necessity.
The questioner : Her necessity is that she is old in age.
The Shaykh : She cannot?
The questioner : She cannot serve.
The Shaykh : And does she not have a son’s wife?
The questioner : She has sons’ wives.
The Shaykh : And why can’t the wife do what is necessary?
The questioner : The sons are scattered.
The Shaykh : Do you mean in the house?
The questioner : There is only a young man in the house.
The Shaykh : No, it is not permissible at all.
The questioner : Now, is it permissible for one of the sons to refrain from paying the amount? Is it permissible for one of the sons who is committed to pay?
The Shaykh : Yes, it is permissible for him.
