Reading from the commentary with the Shaykh’s annotations
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The Shaykh : Explain to us this...
The student: Regarding clothing.
The Shaykh : Regarding clothing? Well, you will answer, if Allah wills, the volume that corresponds to clothing.
The reader: ...
The Shaykh : Yes? All of it, the dyeing and the Saturday leather as well.
The reader: ...
The Shaykh : Do you have it?
The reader: “His statement: ‘Saturday leather.’ It is named after ‘Sabt,’ with a kasrah on the sin and a sukun on the baa muhaddah, and it ends with a taa marbutah from above. It is cowhide tanned with isht. Abu ‘Umar said: Every tanned hide is Saturday leather. Abu Zayd said: It is Saturday leather whether tanned or not. It was said that Saturday leather is that which has no hair on it, and it was said that it is that which has hair on it.”
The Shaykh : But...
The reader: “In the ruling, some specified it as cowhide, tanned or not. In al-Tahdhib by al-Azhari: It was named Saturday leather because its hair has been ‘sabt’ from it, meaning it was created and removed. It is said: ‘Sabta ra’sahu’ if you shaved his head. In al-Nabaat by Abu Hanifah: ‘Sabt’ is a transliteration of ‘Sabt.’”
The Shaykh : Is this long? In any case, the correct one is that which has no hair on it. Saffron? Look at his statement regarding saffron?
The reader: “His statement: ‘It is dyed,’ with a dhammah on the baa muhaddah and a fathah; these are two well-known dialects. Al-Kirmani said, I say: There are three dialects mentioned by Ibn Sidah in al-Muhkam. It is said: ‘Sabgha al-thawb’ and ‘al-shayb’ and the like, ‘yusbighu’ and ‘yusbighu.’ The kasrah is from al-Luhyani: ‘sabghan’ and ‘sabghan’ and ‘sabghah.’ As for ‘al-sabghah’ with a kasrah, it is the instance of dyeing. And ‘sabghahu’ with shaddah means: he colored it, according to Abu Hanifah.”
The Shaykh : Fine.
The student: Regarding clothing.
The Shaykh : Regarding clothing? Well, you will answer, if Allah wills, the volume that corresponds to clothing.
The reader: ...
The Shaykh : Yes? All of it, the dyeing and the Saturday leather as well.
The reader: ...
The Shaykh : Do you have it?
The reader: “His statement: ‘Saturday leather.’ It is named after ‘Sabt,’ with a kasrah on the sin and a sukun on the baa muhaddah, and it ends with a taa marbutah from above. It is cowhide tanned with isht. Abu ‘Umar said: Every tanned hide is Saturday leather. Abu Zayd said: It is Saturday leather whether tanned or not. It was said that Saturday leather is that which has no hair on it, and it was said that it is that which has hair on it.”
The Shaykh : But...
The reader: “In the ruling, some specified it as cowhide, tanned or not. In al-Tahdhib by al-Azhari: It was named Saturday leather because its hair has been ‘sabt’ from it, meaning it was created and removed. It is said: ‘Sabta ra’sahu’ if you shaved his head. In al-Nabaat by Abu Hanifah: ‘Sabt’ is a transliteration of ‘Sabt.’”
The Shaykh : Is this long? In any case, the correct one is that which has no hair on it. Saffron?
And she saw you dyeing with saffron
ورأتك تصبغ بالصفرةThe reader: “His statement: ‘It is dyed,’ with a dhammah on the baa muhaddah and a fathah; these are two well-known dialects. Al-Kirmani said, I say: There are three dialects mentioned by Ibn Sidah in al-Muhkam. It is said: ‘Sabgha al-thawb’ and ‘al-shayb’ and the like, ‘yusbighu’ and ‘yusbighu.’ The kasrah is from al-Luhyani: ‘sabghan’ and ‘sabghan’ and ‘sabghah.’ As for ‘al-sabghah’ with a kasrah, it is the instance of dyeing. And ‘sabghahu’ with shaddah means: he colored it, according to Abu Hanifah.”
The Shaykh : Fine.