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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Some people cite the honorable Shaykh with certain verses and hadiths in their worldly affairs, for example, “Mention me to your Lord.”

Machine translationRead the Arabic original
The questioner : Some people cite the honorable Shaykh with certain verses and hadiths in their worldly affairs, for example:
Mention me before your master اذْكُرْنِي عِنْدَ رَبِّكَ
[Yusuf 12:42]
and my head has filled with white وَاشْتَعَلَ الرَّأْسُ شَيْبًا
[Maryam 19:4]
and
We go around it حولها نددن
and the like. We ask for a ruling on such matters?

The Shaykh : “We go around it” is not from the Qur'an.

The questioner : No, I mean from the hadiths.

The Shaykh : Yes, it is permissible for a person to cite the Qur'an regarding an event, but not to make the Qur'an a substitute for speech. For example, if he is playing with his children or trading in his wealth, he says:
your properties and your children are but a trial إنمَا أَمْوَالُكُمْ وَأَوْلادُكُمْ فِتْنَةٌ
[Al-Anfal 8:28]
There is no harm in that, because he is citing the verse regarding what it was revealed for. However, if he makes it a substitute for speech, such that he expresses the meaning he intends using the Qur'an, then this is not permissible. Like this man who said:
Mention me before your master اذْكُرْنِي عِنْدَ رَبِّكَ
[Yusuf 12:42]
The verse was not revealed for this, and it is not permissible for him to make it a substitute for his speech. Rather, he should say: “Mention me to so-and-so” or “Alert him to me,” or the like.
This is the detail in this issue: If he makes the Qur'an a substitute for speech, meaning he intended something he intended to speak about and made the Qur'an a substitute for it, then this is forbidden. But if he cites the Qur'an regarding an event that occurred, as it came in the Qur'an, then there is no harm in it. Yes.

The questioner : May Allah bless you.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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