The reading from the words of the poet: And the recitation of the Qur'an in its definition*** by the letter lam, it may mean two things, meaning the recited, which is His speech***, which is not created like the created things
Machine translationRead the Arabic original
The reader: " *** by the letter lam, it may mean two things
It means the recited, which is His speech***, which is not created like the created things
And it is intended the actions of the servants, such as their voice*** and their performance, and both are created
This is what the Imams of*** Islam, the people of knowledge and recognition, have stated explicitly
And it is what al-Bukhari (may Allah be pleased with him) intended***, but those with limited minds fell short
In understanding it, just as understanding fell short of*** the saying of the Great Imam al-Shaybani
Regarding the word, when he negated the two opposites from*** it, and the one with knowledge guided to the negation"
The Shaykh : The two opposites from
The reader: " Regarding the word, when he negated the two opposites from*** it, and the one with knowledge guided to the negation
So the word is suitable as a source, which is our action***, such as uttering the recitation of the Qur'an
And likewise, it is suitable as the very thing uttered***, which is the Qur'an, so these are two possibilities
Therefore, Ahmad rejected the generalization in*** negation and affirmation without distinction"
It means the recited, which is His speech***, which is not created like the created things
And it is intended the actions of the servants, such as their voice*** and their performance, and both are created
This is what the Imams of*** Islam, the people of knowledge and recognition, have stated explicitly
And it is what al-Bukhari (may Allah be pleased with him) intended***, but those with limited minds fell short
In understanding it, just as understanding fell short of*** the saying of the Great Imam al-Shaybani
Regarding the word, when he negated the two opposites from*** it, and the one with knowledge guided to the negation"
The Shaykh : The two opposites from
The reader: " Regarding the word, when he negated the two opposites from*** it, and the one with knowledge guided to the negation
So the word is suitable as a source, which is our action***, such as uttering the recitation of the Qur'an
And likewise, it is suitable as the very thing uttered***, which is the Qur'an, so these are two possibilities
Therefore, Ahmad rejected the generalization in*** negation and affirmation without distinction"