(An Account of the Mongols’ Fighting the Muslims, the Severity of the Trial that Be fell upon the Muslims, and the Wickedness of al-Tusi) So he indicated that the Mongols should put their swords*** in the army of faith
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The Shaykh : He said: " So he indicated that the Mongols should put their swords *** in the army of faith and the Qur'an
But they remain the people of the crafts of *** this world for the sake of the interests of the bodies "
Yes, he indicated that the sword should be placed against the people of faith, as for the people of the crafts of this world, such as the tradesmen and as mentioned before, he spared the Jews and the Christians, and who else? And the Rafidah, yes, and some of the merchants, the people of the crafts of this world and the trades, he spared them, the Jews and the Christians and the Rafidah he spared them, because there is no harm from them, because they cannot possibly rise against the enemy of Islam ever, so he spared them.
" So tomorrow, a thousand upon the sword of the Mongols *** is like a struck coin by weight "
A thousand in a thousand million, meaning a thousand thousand were killed, that is one.
" And likewise eight hundred of them in a thousand *** struck by count and calculation "
How much is that? Eight hundred thousand, meaning two million minus two hundred thousand, all of them were killed in one country, and in one attack, even though the number of people at that time was less than the number of people at this time, meaning this number could represent half or more of the people of Baghdad, all of them were killed, we ask Allah for safety.
" Until the enemies of Islam wept "
Do you see, with the hamza, it is "enemies."
The student: ...
The Shaykh : With the haa? Yes.
" Until the enemies of Islam wept "
Meaning the enemies of Islam
" The Jews *** and likewise the Zoroastrians and the worshippers of the crosses "
Meaning: that the enemies of Islam wept for him because of the severity of what be fell upon him, and it is a matter that saddens the enemies, a great calamity beyond which there is no greater calamity, the enemies of Islam began to weep for Islam and its people.
" *** and likewise the Zoroastrians and the worshippers of the crosses " Meaning: the Christians.
" So the accursed one satisfied his soul from the party of *** the Messenger and the army of faith and the Qur'an
And he would have wished "
Satisfied his soul, meaning: his soul, " from the party of*** the Messenger and the army of faith and the Qur'an
And he would have wished to be among those who*** witnessed the battle with Abu Sufyan
To satisfy their eyes and fulfill their vow*** or to see the flesh torn apart "
Meaning: he wished that he had been at Uhud with Abu Sufyan with the polytheists, and who did he fight? The Messenger (peace and blessings be upon him).
" To satisfy their eyes and fulfill their vow *** or to see the flesh torn apart "
Meaning: that he wished to be at Uhud so that he could satisfy his eye and relieve his chest by killing the Prophet (peace and blessings be upon him) or that his flesh would be torn apart before that, we ask Allah for safety, O Allah, grant us safety, yes.
But they remain the people of the crafts of *** this world for the sake of the interests of the bodies "
Yes, he indicated that the sword should be placed against the people of faith, as for the people of the crafts of this world, such as the tradesmen and as mentioned before, he spared the Jews and the Christians, and who else? And the Rafidah, yes, and some of the merchants, the people of the crafts of this world and the trades, he spared them, the Jews and the Christians and the Rafidah he spared them, because there is no harm from them, because they cannot possibly rise against the enemy of Islam ever, so he spared them.
" So tomorrow, a thousand upon the sword of the Mongols *** is like a struck coin by weight "
A thousand in a thousand million, meaning a thousand thousand were killed, that is one.
" And likewise eight hundred of them in a thousand *** struck by count and calculation "
How much is that? Eight hundred thousand, meaning two million minus two hundred thousand, all of them were killed in one country, and in one attack, even though the number of people at that time was less than the number of people at this time, meaning this number could represent half or more of the people of Baghdad, all of them were killed, we ask Allah for safety.
" Until the enemies of Islam wept "
Do you see, with the hamza, it is "enemies."
The student: ...
The Shaykh : With the haa? Yes.
" Until the enemies of Islam wept "
Meaning the enemies of Islam
" The Jews *** and likewise the Zoroastrians and the worshippers of the crosses "
Meaning: that the enemies of Islam wept for him because of the severity of what be fell upon him, and it is a matter that saddens the enemies, a great calamity beyond which there is no greater calamity, the enemies of Islam began to weep for Islam and its people.
" *** and likewise the Zoroastrians and the worshippers of the crosses " Meaning: the Christians.
" So the accursed one satisfied his soul from the party of *** the Messenger and the army of faith and the Qur'an
And he would have wished "
Satisfied his soul, meaning: his soul, " from the party of*** the Messenger and the army of faith and the Qur'an
And he would have wished to be among those who*** witnessed the battle with Abu Sufyan
To satisfy their eyes and fulfill their vow*** or to see the flesh torn apart "
Meaning: he wished that he had been at Uhud with Abu Sufyan with the polytheists, and who did he fight? The Messenger (peace and blessings be upon him).
" To satisfy their eyes and fulfill their vow *** or to see the flesh torn apart "
Meaning: that he wished to be at Uhud so that he could satisfy his eye and relieve his chest by killing the Prophet (peace and blessings be upon him) or that his flesh would be torn apart before that, we ask Allah for safety, O Allah, grant us safety, yes.