The meaning of the poet's statement: "And if he affirms one of those two matters, he kisses the cheek of the Christian and says, 'Welcome to the one who is like us, our *khashdashana* and our beloved, al-Haqqani'"
Machine translationRead the Arabic original
The Shaykh :"And if he affirms one of those two matters"
What are they? If he says that the Creator dwells in the created, or that the created dwells in the Creator, then he says "he kisses the cheek of the Christian"
Yes, out of reverence for him, not because he is like him, but because he agreed with him regarding the indwelling of Allah (Mighty and Majestic) in Isa and his mother. He kisses his cheek because, what is it, he agreed with him on that. But he says:
"And if he denies both matters"
What are they? By saying that He is not within the people, nor are the people within Him, meaning He does not dwell in the people.
The student: Nor do the people dwell in Him.
The Shaykh : Yes, yes.
"And he says, 'Welcome to the one who is like us, our *khashdashana* and our beloved, al-Haqqani'"
"Our *khashdashana*"
It appears that this is a foreign word; I do not know it. But, may Allah know best, it is close to meaning "our supporter and our ally." I do not know. Is *Hidayat Allah* available with you? This one.
The student: No.
The Shaykh : Is it available? As for his saying:
"Our beloved, al-Haqqani"
Meaning the true beloved. Do you have something for this? What does he say?
The student: He says: "This word is an expression of reverence and is not Arabic, and..."
The Shaykh : Ah
The student: Shaykh, in the French language... *khosh* means something good, meaning.
The Shaykh : Yes.
The student: ...
The Shaykh : Yes.
The student: *Khosh* with a waw.
The Shaykh : *Khosh*, this *khosh* is found among us. *Khosh* means good.
The student: ... the yaa to a waw.
The Shaykh : *Hidayat Allah* knows this.
The student: ...
The Shaykh : Give it to him. Give it to him. Let him read it.
The student: ... on this...
Another student: Hehehe.
The Shaykh : Yes.
The student: I... this...
The Shaykh : Yes.
The student: ... holds his wife, for example...
The Shaykh : By Allah, I do not know. I...
The student: Meaning, how does he love him... meaning... he was a Christian.
The Shaykh : What?
The student: He was a Christian.
Another student: Yes, indeed.
The Shaykh : In any case, I do not know. Well, it does not matter. The meaning is clear, meaning that the Christian welcomes him and sings for him. Well.
What are they? If he says that the Creator dwells in the created, or that the created dwells in the Creator, then he says "he kisses the cheek of the Christian"
Yes, out of reverence for him, not because he is like him, but because he agreed with him regarding the indwelling of Allah (Mighty and Majestic) in Isa and his mother. He kisses his cheek because, what is it, he agreed with him on that. But he says:
"And if he denies both matters"
What are they? By saying that He is not within the people, nor are the people within Him, meaning He does not dwell in the people.
The student: Nor do the people dwell in Him.
The Shaykh : Yes, yes.
"And he says, 'Welcome to the one who is like us, our *khashdashana* and our beloved, al-Haqqani'"
"Our *khashdashana*"
It appears that this is a foreign word; I do not know it. But, may Allah know best, it is close to meaning "our supporter and our ally." I do not know. Is *Hidayat Allah* available with you? This one.
The student: No.
The Shaykh : Is it available? As for his saying:
"Our beloved, al-Haqqani"
Meaning the true beloved. Do you have something for this? What does he say?
The student: He says: "This word is an expression of reverence and is not Arabic, and..."
The Shaykh : Ah
The student: Shaykh, in the French language... *khosh* means something good, meaning.
The Shaykh : Yes.
The student: ...
The Shaykh : Yes.
The student: *Khosh* with a waw.
The Shaykh : *Khosh*, this *khosh* is found among us. *Khosh* means good.
The student: ... the yaa to a waw.
The Shaykh : *Hidayat Allah* knows this.
The student: ...
The Shaykh : Give it to him. Give it to him. Let him read it.
The student: ... on this...
Another student: Hehehe.
The Shaykh : Yes.
The student: I... this...
The Shaykh : Yes.
The student: ... holds his wife, for example...
The Shaykh : By Allah, I do not know. I...
The student: Meaning, how does he love him... meaning... he was a Christian.
The Shaykh : What?
The student: He was a Christian.
Another student: Yes, indeed.
The Shaykh : In any case, I do not know. Well, it does not matter. The meaning is clear, meaning that the Christian welcomes him and sings for him. Well.