(Explanation of the enmity of the people of innovation toward Shaykh al-Islam Ibn Taymiyyah (may Allah have mercy on him)) And for what reason was he also your opponent*** The Shaykh of existence, the scholar al-Harani, namely Abu
Machine translationRead the Arabic original
The Shaykh :"And for what reason was he also your opponent*** The Shaykh of existence, the scholar al-Harani"
"Namely Abu al-Abbas***" Ibn Taymiyyah (may Allah have mercy on him)
"The defender of the Sunnah of the*** Chosen One, the suppressor of the Sunnah of Satan"
"And by Allah, his sin was nothing other than*** His purifying the reality of faith"
And this is a sin[Al-Buruj 85:8] So Shaykh al-Islam (may Allah have mercy on him) has no sin, yet they are hostile toward him to the point that they said: whoever says that Shaykh al-Islam Ibn Taymiyyah is Shaykh al-Islam, whoever says that Ibn Taymiyyah is Shaykh al-Islam, is a disbeliever whose wealth and blood are permissible. I seek refuge in Allah, to this extent, meaning that the one who describes Shaykh al-Islam Ibn Taymiyyah as Shaykh al-Islam is a disbeliever, an apostate, and Shaykh al-Islam becomes, becomes the most disbelieving, the most disbelieving. But if the one who describes him as Shaykh al-Islam is a disbeliever, then he is more disbelieving. Ibn Taymiyyah says
"For he purified tawhid (the oneness of Allah) from shirk (associating partners with Allah)***" and his books are filled with this in establishing tawhid al-uluhiyyah (oneness of worship), tawhid al-rububiyyah (oneness of lordship), and tawhid al-asma' wa al-sifat (oneness of the names and attributes). His books are very numerous, and likewise
"*** His purifying the revelation from slander" The slander in the revelation: as for the wording, this is not possible, for no one can change anything of the Qur'an in wording. But as for the meaning, how many have distorted the Qur'an in meaning. Shaykh al-Islam (may Allah have mercy on him) purified the revelation from slander, and the slander intended here is the slander of meaning, not the slander of wording
The student: ...
The Shaykh : The meaning, because as for the wording, no one has dared, no one has dared to change a single word from the Book of Allah, ever
"Namely Abu al-Abbas***" Ibn Taymiyyah (may Allah have mercy on him)
"The defender of the Sunnah of the*** Chosen One, the suppressor of the Sunnah of Satan"
"And by Allah, his sin was nothing other than*** His purifying the reality of faith"
And this is a sin
And they resented them not except because they believed in Allah, the Exalted in Might, the Praiseworthy,
وما نقموا منهم إلا أن يؤمنوا بالله العزيز الحميد"For he purified tawhid (the oneness of Allah) from shirk (associating partners with Allah)***" and his books are filled with this in establishing tawhid al-uluhiyyah (oneness of worship), tawhid al-rububiyyah (oneness of lordship), and tawhid al-asma' wa al-sifat (oneness of the names and attributes). His books are very numerous, and likewise
"*** His purifying the revelation from slander" The slander in the revelation: as for the wording, this is not possible, for no one can change anything of the Qur'an in wording. But as for the meaning, how many have distorted the Qur'an in meaning. Shaykh al-Islam (may Allah have mercy on him) purified the revelation from slander, and the slander intended here is the slander of meaning, not the slander of wording
The student: ...
The Shaykh : The meaning, because as for the wording, no one has dared, no one has dared to change a single word from the Book of Allah, ever