Reading from the words of the poet: “O my people, I implore you by the Great Allah…” to his saying: “…for the truth, but rather by tyranny and aggression”
Machine translationRead the Arabic original
The reader: In the name of Allah, the Most Gracious, the Most Merciful.
“O my people, I implore you by the Great Allah *** and by the sanctity of faith and the Qur'an”
“Have your souls ever told you of this? *** So ask your souls about faith”
“But the Lord of the worlds and His host *** and His Messenger sent with the Qur'an”
“They testify that you are the enemies of *** one whose status is eternal in every age”
“And for what reason was Ahmad your opponent? *** I mean Ibn Hanbal, the contented al-Shaybani”
“And for what reason were your opponents thereafter *** ”
“And for what reason were your opponents thereafter *** the people of hadith and the army of the Qur'an”
The Shaykh : ...
The reciter: “And for what reason was also your opponent *** the Shaykh of existence, the learned al-Harani”
“I mean Abu al-Abbas, the defender of the Sunnah of the *** Chosen One, the crusher of the Sunnah of Satan”
“And by Allah, his sin was nothing but *** his clarifying the reality of faith”
“When he clarified tawhid from shirk, thus *** and clarified it from slander through revelation”
“So the intended goal was stripped of its intent *** and for that reason no one was treated justly”
The Shaykh : ...
The reciter: “None of them called for a statement *** other than the hadith and the requirement of the Furqan”
“So those people did not call for anything but guidance *** but you called for the opinion of so-and-so”
“How vast is the difference between the two calls, so suffice you *** O my people, with the abandonment that is in you”
“They said to us when we called them to *** this, it is the statement of one full of desire”
“The decrees of the Shaykhs and the *** sanctity of the scholars have passed, indeed their eyes have been blinded”
“And you left their sayings neglected, and *** no two ears from you listened to them”
“But we preserved their sanctity and did *** not count what they said as the measure of fingers”
“O my people, by the Great Allah, you lied *** and you brought forth falsehood and slander”
“And you attributed to the scholars a matter *** from which they are free and safe”
“And by Allah, they did not advise you to leave *** the saying of the Messenger for their saying with the tongue”
“No, and not in their books is this so, rather *** the opposite, they advised you with a 'no'”
The Shaykh : … rather, the opposite, they advised you
The reciter: “No, and not in their books is this so, rather *** the opposite, they advised you with a 'no' to concealment”
“For knowledge has encompassed from them that they *** are not infallible by proof”
“No, and none of them encompassed everything *** that the one sent with the Qur'an said”
“So for that reason they advised *** ”
“O my people, I implore you by the Great Allah *** and by the sanctity of faith and the Qur'an”
“Have your souls ever told you of this? *** So ask your souls about faith”
“But the Lord of the worlds and His host *** and His Messenger sent with the Qur'an”
“They testify that you are the enemies of *** one whose status is eternal in every age”
“And for what reason was Ahmad your opponent? *** I mean Ibn Hanbal, the contented al-Shaybani”
“And for what reason were your opponents thereafter *** ”
“And for what reason were your opponents thereafter *** the people of hadith and the army of the Qur'an”
The Shaykh : ...
The reciter: “And for what reason was also your opponent *** the Shaykh of existence, the learned al-Harani”
“I mean Abu al-Abbas, the defender of the Sunnah of the *** Chosen One, the crusher of the Sunnah of Satan”
“And by Allah, his sin was nothing but *** his clarifying the reality of faith”
“When he clarified tawhid from shirk, thus *** and clarified it from slander through revelation”
“So the intended goal was stripped of its intent *** and for that reason no one was treated justly”
The Shaykh : ...
The reciter: “None of them called for a statement *** other than the hadith and the requirement of the Furqan”
“So those people did not call for anything but guidance *** but you called for the opinion of so-and-so”
“How vast is the difference between the two calls, so suffice you *** O my people, with the abandonment that is in you”
“They said to us when we called them to *** this, it is the statement of one full of desire”
“The decrees of the Shaykhs and the *** sanctity of the scholars have passed, indeed their eyes have been blinded”
“And you left their sayings neglected, and *** no two ears from you listened to them”
“But we preserved their sanctity and did *** not count what they said as the measure of fingers”
“O my people, by the Great Allah, you lied *** and you brought forth falsehood and slander”
“And you attributed to the scholars a matter *** from which they are free and safe”
“And by Allah, they did not advise you to leave *** the saying of the Messenger for their saying with the tongue”
“No, and not in their books is this so, rather *** the opposite, they advised you with a 'no'”
The Shaykh : … rather, the opposite, they advised you
The reciter: “No, and not in their books is this so, rather *** the opposite, they advised you with a 'no' to concealment”
“For knowledge has encompassed from them that they *** are not infallible by proof”
“No, and none of them encompassed everything *** that the one sent with the Qur'an said”
“So for that reason they advised *** ”