(Explanation of the third category of people in terms of the Shari'ah evidence) and the great fitnah from the pretender, the deceived one with the claim, my brother of the rambling, who did not know
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The Shaykh : The author (may Allah have mercy on him) says: The great fitnah is from the pretender, the deceived one with the claim, my brother of the rambling
And this is the third category, where the evidence with him is of the general kind, because he does not know. The great fitnah is from the pretender, the deceived one with the claim, my brother of the rambling
"He did not know the knowledge in which the spe***ech is, nor does he have a letter in this matter"
And this is the true trial, the whole trial, from the one who does not know the evidence and does not care about it, and it is not decisive in its indication with him, nor is it clear in its indication either. He says:
"But he is a stranger to it", meaning to the speech which is the Book and the Sunnah, and which is the evidence. "He is a stranger to it, not from its *** inhabitants, no, nor from the neighbors". So he is a stranger, not from the inhabitants of this place, nor from its neighbors, so that he would understand.
And this is the third category, where the evidence with him is of the general kind, because he does not know. The great fitnah is from the pretender, the deceived one with the claim, my brother of the rambling
"He did not know the knowledge in which the spe***ech is, nor does he have a letter in this matter"
And this is the true trial, the whole trial, from the one who does not know the evidence and does not care about it, and it is not decisive in its indication with him, nor is it clear in its indication either. He says:
"But he is a stranger to it", meaning to the speech which is the Book and the Sunnah, and which is the evidence. "He is a stranger to it, not from its *** inhabitants, no, nor from the neighbors". So he is a stranger, not from the inhabitants of this place, nor from its neighbors, so that he would understand.