Not the mind can comprehend it, nor is it external *** It is like the vision of a drunkard, a subtle thing (Reading from the commentary)
Machine translationRead the Arabic original
The Shaykh :"Not the mind can comprehend it, nor is it external *** It is like the vision of a drunkard, a subtle thing"
Look at the explanation of this word.
The reader: The vision says: Rather, the vision of the drunkard is a myth and delirium.
The Shaykh : What?
The reader: A myth and delirium
The Shaykh : But do you all have it with a taa?
The student: ...
The Shaykh : With a haa, yes, yes. Even "latif" is not entirely clear. However, there is no doubt that the *tayf* is what passes through the imagination of a person, and it has no reality. Things that have no reality may pass through the thoughts of a person. These are the ones who imposed words that have no meaning, or have multiple meanings that are not specific, like those who imposed forms that have no attributes. This is something that the mind estimates, and it has no reality in the external world.
Look at the explanation of this word.
The reader: The vision says: Rather, the vision of the drunkard is a myth and delirium.
The Shaykh : What?
The reader: A myth and delirium
The Shaykh : But do you all have it with a taa?
The student: ...
The Shaykh : With a haa, yes, yes. Even "latif" is not entirely clear. However, there is no doubt that the *tayf* is what passes through the imagination of a person, and it has no reality. Things that have no reality may pass through the thoughts of a person. These are the ones who imposed words that have no meaning, or have multiple meanings that are not specific, like those who imposed forms that have no attributes. This is something that the mind estimates, and it has no reality in the external world.