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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Reading from the poet’s words: “But rather, the fitrah (the innate natural disposition) of Allah upon which He created them…” to his words: “…what the one sent with the Qur'an said”

Machine translationRead the Arabic original
The reader: “But rather, the fitrah (the innate natural disposition) of Allah upon which He created them *** Its content and reason are both acceptable
And revelation came to confirm them, so do not *** Harbor hostility, for they are not at war
Salman is with the successful and the truthful *** And Allah testifies that they are Salman”


The Shaykh : Huh? By Allah
The reader: “And revelation came to confirm them, so do not *** Harbor hostility, for they are not at war
Salman is with the successful”


The Shaykh : Repeat, repeat, and the revelation.
The reader: “And revelation came to confirm them, so do not *** Harbor hostility, for they are not at war
Salman is with the successful and the truthful *** And Allah testifies that they are Salman
If a textual wording and reason *** Contradict each other so that they do not meet
Then reason is either defective and the opinion *** Thinks it so”


The Shaykh : The one who sees
The reader: “Then reason is either defective and the opinion thinks it so”

The Shaykh : And the one who sees thinks it is correct
The reader: ...

The Shaykh : We will shorten it, yes.
The reader: “Then reason is either defective and the one who sees thinks it *** Correct, while it is actually invalid
Or that the text is not established *** As said by the Infallible with proof
And its texts do not contradict each *** Other, so ask a knowledgeable person of the time about them
And if you think there is a contradiction in them, this *** Is a defect of understanding and minds
Or that some of it is not established *** As said by the one sent with the Qur'an”
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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