Reading from the poet's words: "This and their saying is contrary to sense..." to his words: "...like the Messenger and the place of the Qur'an's descent"
Machine translationRead the Arabic original
The reader: "This and their saying is contrary to sense and the *** rational and the transmitted"
The Shaykh : Contrary to
The reader: Contrary to sense.
The Shaykh : Yes, with a dammah on the fa.
The reader: "This and their saying is contrary to sense and the *** rational and the transmitted and the proof
And even though it is also contrary to the fitrah (the innate natural disposition) of the *** first and the Sunnah of our Lord the Most Merciful
For Allah has created the servants to differ *** in speech for the purpose of clarification
Each indicates what is in his own self *** by his speech from the people of every tongue
So you see the one addressed certain of his intent *** this despite the deficiency in man
For "
The Shaykh : Huh? So you see the one addressed
The reader: So you see the one addressed
The Shaykh : With a kasrah in your view, or not?
The reader: I swear by Allah, I am correcting it; it was al-mukhatab (the one addressed) and we corrected it to al-mukhatab (the one addressed).
The Shaykh : No, so you see al-mukhatab (the one addressed) meaning the speaker, and I am certain of his intent, and it appears to be certain with a nasb (accusative case).
The student: ...
The Shaykh : With a nasb (accusative case)?
The student: ...
The Shaykh : Yes.
The reader: "So you see the one addressed certain of his intent *** this despite the deficiency in man
For every word other than the word of our Prophet *** is below it in this without denial
Except the speech of Allah, for it is the ultimate *** limit for the highest peaks of clarification"
The Shaykh : ... Yes.
The reader: "The two heavy ones did not understand from a word as *** they understood from the reports and the Qur'an
So it is that which took hold of clarification as it *** took hold truly of excellence
After the clarification of the Messenger, for a viewer *** there is only blindness and the defect in the blind
So look at the saying of the Messenger to a questioner *** from his Companions about seeing the Most Merciful
Truly you will see your Lord on the Day of Meeting *** with the vision of the eye as the two moons are seen"
The Shaykh : Contrary to
The reader: Contrary to sense.
The Shaykh : Yes, with a dammah on the fa.
The reader: "This and their saying is contrary to sense and the *** rational and the transmitted and the proof
And even though it is also contrary to the fitrah (the innate natural disposition) of the *** first and the Sunnah of our Lord the Most Merciful
For Allah has created the servants to differ *** in speech for the purpose of clarification
Each indicates what is in his own self *** by his speech from the people of every tongue
So you see the one addressed certain of his intent *** this despite the deficiency in man
For "
The Shaykh : Huh? So you see the one addressed
The reader: So you see the one addressed
The Shaykh : With a kasrah in your view, or not?
The reader: I swear by Allah, I am correcting it; it was al-mukhatab (the one addressed) and we corrected it to al-mukhatab (the one addressed).
The Shaykh : No, so you see al-mukhatab (the one addressed) meaning the speaker, and I am certain of his intent, and it appears to be certain with a nasb (accusative case).
The student: ...
The Shaykh : With a nasb (accusative case)?
The student: ...
The Shaykh : Yes.
The reader: "So you see the one addressed certain of his intent *** this despite the deficiency in man
For every word other than the word of our Prophet *** is below it in this without denial
Except the speech of Allah, for it is the ultimate *** limit for the highest peaks of clarification"
The Shaykh : ... Yes.
The reader: "The two heavy ones did not understand from a word as *** they understood from the reports and the Qur'an
So it is that which took hold of clarification as it *** took hold truly of excellence
After the clarification of the Messenger, for a viewer *** there is only blindness and the defect in the blind
So look at the saying of the Messenger to a questioner *** from his Companions about seeing the Most Merciful
Truly you will see your Lord on the Day of Meeting *** with the vision of the eye as the two moons are seen"