The recitation from the poet’s words: “This, and it is sufficient that He, the Exalted… to his saying… is a summary of what is in it of clarification”
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The reciter: “This, and it is sufficient that He, the Exalted *** Described the faces with a glance of the hearts
And He again described them with a look, and this *** Is without doubt understanding and a vision of the naked eye
And the preposition ‘to’ came to remove the doubt from *** The thought, just as it is the expectation of man
And the addition to the place of their vision with the men- *** ”
“And the addition to the place of their vision with the men- *** tion of the” mention of the
The Shaykh : face
The reciter: “And the addition to the place of their vision with the men- *** tion of the face”
The Shaykh : Not with the men- with the kaf, the kaf is the half
The reciter: “And the addition to the place of their vision with the men- *** tion of the face, for the two eyes stood by it
By Allah, this is not a thought and an expecta- *** tion of the unseen, or a vision of the hearts
There is no painful expectation in the hearts, *** And the wording rejects it for the one of knowledge
Do not corrupt the wording of the Book, for in it *** Is”
The Shaykh : No, for in it ***
The reciter: “Do not corrupt the wording of the Book, for in it *** Is no stratagem, O faction of the slippery ones
There is nothing above this explicitness, what is it that *** Comes after this clarification?”
The Shaykh : Do you have it coming, or does it not come?
The student: No, it comes. Is the hamza on an alif or on a waw?
The student: On an alif
The Shaykh : Yes
The reciter: “If He had said ‘clearer than what is said,’ you would have said *** It is a summary of what is in it of clarification”
And He again described them with a look, and this *** Is without doubt understanding and a vision of the naked eye
And the preposition ‘to’ came to remove the doubt from *** The thought, just as it is the expectation of man
And the addition to the place of their vision with the men- *** ”
“And the addition to the place of their vision with the men- *** tion of the” mention of the
The Shaykh : face
The reciter: “And the addition to the place of their vision with the men- *** tion of the face”
The Shaykh : Not with the men- with the kaf, the kaf is the half
The reciter: “And the addition to the place of their vision with the men- *** tion of the face, for the two eyes stood by it
By Allah, this is not a thought and an expecta- *** tion of the unseen, or a vision of the hearts
There is no painful expectation in the hearts, *** And the wording rejects it for the one of knowledge
Do not corrupt the wording of the Book, for in it *** Is”
The Shaykh : No, for in it ***
The reciter: “Do not corrupt the wording of the Book, for in it *** Is no stratagem, O faction of the slippery ones
There is nothing above this explicitness, what is it that *** Comes after this clarification?”
The Shaykh : Do you have it coming, or does it not come?
The student: No, it comes. Is the hamza on an alif or on a waw?
The student: On an alif
The Shaykh : Yes
The reciter: “If He had said ‘clearer than what is said,’ you would have said *** It is a summary of what is in it of clarification”