A reading from the words of the poet: A chapter on explaining how the doctrines of Jahmiyyah, Jabr (compulsion), and Irja' (postponement of judgment) necessitate exiting all the religions of the prophets... to the end of the chapter.
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The reciter: In the name of Allah, the Most Merciful, the Bestower of Mercy.
"A chapter on explaining how the doctrines of Jahmiyyah, Jabr (compulsion), and Irja' (postponement of judgment) necessitate exiting all the religions of the prophets"
The Shaykh : I seek refuge in Allah.
The reader: "And listen, and commit to memory a strange secret that was *** concealed from the peoples since a long time ago
And I revealed it after the recitation"
The Shaykh : And what comes after that?
The reader: Did you hear?
The Shaykh : And I revealed it?
The reader: Yes, that is right.
The Shaykh : Yes, read.
The reader: "And I revealed it after the recitation and the which *** with advice and fear of the blame of concealment
J and J, then J with them *** combined with letters in a meter
In it, among the peoples, is a talisman, when *** you decipher it, the pinnacle of gnosis is deciphered
So if you see the bull in it, the J's *** aligning in a triple, the worst of conjunctions
It indicates that all the misfortunes *** are the share of the one who has won in abandonment
Jabr and Irja' and J of Jahmiyyah *** so contemplate the sum in the balance
So judge by its ascendant for the one who has attained it *** by his release from the bond of faith
So attribute all your sin to the decrees, *** like the logs attributed to the strength of the walls
And open for yourself a door of excuse when you see the *** actions of the Creator, the Judge
For Jabr testifies to you that all sins *** are like the trembling of the old man with the tremor"
The Shaykh : The tremor.
The reader: "For Jabr testifies to you that all sins *** are like the trembling of the old man with the tremor
There is no doer ever, nor is he able, *** like the dead wrapped inside the shrouds
And the command and the prohibition which were directed *** are like commanding the slave to fly
And like commanding the blind man to dot the Qur'ans *** or to shape them, fearing the melodies"
The Shaykh : Or to shape them.
The reader: Did you hear?
The Shaykh : To shape them, in the genitive case.
The reader: "And like commanding the blind man to dot the Qur'ans *** or to shape them, fearing the melodies
And if you rise to another degree, *** you will see all are obedience without disobedience
If it is said, you have contradicted the command of the Shari'ah, say *** but I obeyed the will of the Most Merciful
And the one who obeys the command of Allah is like the one who obeys *** what He decrees, and both are slaves
The slave of commands is like the slave of will, *** in the view of the realized, they do not differ
So look at what the J of *** Jabr has led to in disbelief and slander"
The Shaykh : Go on, go on.
The reader: "And so is Irja' when you affirm the *** worshipped, you become complete in faith
So throw the Qur'ans in the bushes and ruin the *** old house, and find in disobedience
And kill, if you are able, every"
The Shaykh : If you are able.
The reader: "And kill, if you are able, every monotheist *** and rub yourself with the crosses and the crucifixes
And curse all the messengers and those who came *** from Him openly without concealment
And if you see stones, prostrate to them *** rather, fall down to the idols and the statues
And affirm that Allah, Exalted is His Majesty, *** is He alone, the Creator of the worlds"
The Shaykh : He alone, no one returns.
The reader: "And affirm that Allah, Exalted is His Majesty, *** is He alone, the Creator of the worlds
And affirm that His Messenger truly came *** from Him with the revelation and the Qur'an
So you will be truly a believer, and all this *** is a sin upon you, and not disbelief
This is Irja' in the view of its extremists, *** from every Jahmi, my brother Satan
So add to the J's the J of Jahmiyyah *** and deny the attributes and throw away the tongues
Say, there is no Lord above the Throne *** knowing our secrets or our open deeds
Rather, there is no one above the Throne with hearing *** nor sight, nor justice, nor excellence
Rather, there is no worshipped one above the Throne except *** non-existence, which is nothing in the realities
Rather, there is no one above the Throne speaking *** with commands and warnings and the Qur'an
No, and no word ascends to Him *** ever, and no work for the one who gives thanks
How, and the share of the Throne from Him is like the share of *** what is under the earth at the lowly horizon
Rather, the relationship of the Most Merciful, in the view of their group, *** to the Throne is His relationship to the building
So He has taken possession of both entirely, power *** and both are empty of His essence
This is what the J of Jahmiyyah has given *** a filling without measure or balance
By Allah, they have not gathered in the view of a denier *** their J's, and with Him is no faith
And the Jahmiyyah is the origin of all of it, so it became *** divided among the people by the balance
And the inheritors of it, in truth, are *** its followers, not the followers of faith
But the sects divided its saying, *** the one with the arrow, the two arrows, and the two arrows
But the pure people of the Hadith, the *** followers of the Messenger, and they followed the Qur'an, were saved
They knew what was said, with knowledge of what *** the Messenger said, so they are the people of gnosis
And the others"
The Shaykh : And the others.
The reader: "And the others, in ignorance and claim, with the *** great arrogance and much of the nonsense
They stretched a hand toward the high with pretense *** and lagging, and arrogance, and hesitation
Do you think they will attain it, and this is their state? *** Exalted is the High from this perishing customer"
"A chapter on explaining how the doctrines of Jahmiyyah, Jabr (compulsion), and Irja' (postponement of judgment) necessitate exiting all the religions of the prophets"
The Shaykh : I seek refuge in Allah.
The reader: "And listen, and commit to memory a strange secret that was *** concealed from the peoples since a long time ago
And I revealed it after the recitation"
The Shaykh : And what comes after that?
The reader: Did you hear?
The Shaykh : And I revealed it?
The reader: Yes, that is right.
The Shaykh : Yes, read.
The reader: "And I revealed it after the recitation and the which *** with advice and fear of the blame of concealment
J and J, then J with them *** combined with letters in a meter
In it, among the peoples, is a talisman, when *** you decipher it, the pinnacle of gnosis is deciphered
So if you see the bull in it, the J's *** aligning in a triple, the worst of conjunctions
It indicates that all the misfortunes *** are the share of the one who has won in abandonment
Jabr and Irja' and J of Jahmiyyah *** so contemplate the sum in the balance
So judge by its ascendant for the one who has attained it *** by his release from the bond of faith
So attribute all your sin to the decrees, *** like the logs attributed to the strength of the walls
And open for yourself a door of excuse when you see the *** actions of the Creator, the Judge
For Jabr testifies to you that all sins *** are like the trembling of the old man with the tremor"
The Shaykh : The tremor.
The reader: "For Jabr testifies to you that all sins *** are like the trembling of the old man with the tremor
There is no doer ever, nor is he able, *** like the dead wrapped inside the shrouds
And the command and the prohibition which were directed *** are like commanding the slave to fly
And like commanding the blind man to dot the Qur'ans *** or to shape them, fearing the melodies"
The Shaykh : Or to shape them.
The reader: Did you hear?
The Shaykh : To shape them, in the genitive case.
The reader: "And like commanding the blind man to dot the Qur'ans *** or to shape them, fearing the melodies
And if you rise to another degree, *** you will see all are obedience without disobedience
If it is said, you have contradicted the command of the Shari'ah, say *** but I obeyed the will of the Most Merciful
And the one who obeys the command of Allah is like the one who obeys *** what He decrees, and both are slaves
The slave of commands is like the slave of will, *** in the view of the realized, they do not differ
So look at what the J of *** Jabr has led to in disbelief and slander"
The Shaykh : Go on, go on.
The reader: "And so is Irja' when you affirm the *** worshipped, you become complete in faith
So throw the Qur'ans in the bushes and ruin the *** old house, and find in disobedience
And kill, if you are able, every"
The Shaykh : If you are able.
The reader: "And kill, if you are able, every monotheist *** and rub yourself with the crosses and the crucifixes
And curse all the messengers and those who came *** from Him openly without concealment
And if you see stones, prostrate to them *** rather, fall down to the idols and the statues
And affirm that Allah, Exalted is His Majesty, *** is He alone, the Creator of the worlds"
The Shaykh : He alone, no one returns.
The reader: "And affirm that Allah, Exalted is His Majesty, *** is He alone, the Creator of the worlds
And affirm that His Messenger truly came *** from Him with the revelation and the Qur'an
So you will be truly a believer, and all this *** is a sin upon you, and not disbelief
This is Irja' in the view of its extremists, *** from every Jahmi, my brother Satan
So add to the J's the J of Jahmiyyah *** and deny the attributes and throw away the tongues
Say, there is no Lord above the Throne *** knowing our secrets or our open deeds
Rather, there is no one above the Throne with hearing *** nor sight, nor justice, nor excellence
Rather, there is no worshipped one above the Throne except *** non-existence, which is nothing in the realities
Rather, there is no one above the Throne speaking *** with commands and warnings and the Qur'an
No, and no word ascends to Him *** ever, and no work for the one who gives thanks
How, and the share of the Throne from Him is like the share of *** what is under the earth at the lowly horizon
Rather, the relationship of the Most Merciful, in the view of their group, *** to the Throne is His relationship to the building
So He has taken possession of both entirely, power *** and both are empty of His essence
This is what the J of Jahmiyyah has given *** a filling without measure or balance
By Allah, they have not gathered in the view of a denier *** their J's, and with Him is no faith
And the Jahmiyyah is the origin of all of it, so it became *** divided among the people by the balance
And the inheritors of it, in truth, are *** its followers, not the followers of faith
But the sects divided its saying, *** the one with the arrow, the two arrows, and the two arrows
But the pure people of the Hadith, the *** followers of the Messenger, and they followed the Qur'an, were saved
They knew what was said, with knowledge of what *** the Messenger said, so they are the people of gnosis
And the others"
The Shaykh : And the others.
The reader: "And the others, in ignorance and claim, with the *** great arrogance and much of the nonsense
They stretched a hand toward the high with pretense *** and lagging, and arrogance, and hesitation
Do you think they will attain it, and this is their state? *** Exalted is the High from this perishing customer"