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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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What is the grammatical parsing of the statement: "So every condition for it is non-existence and clarification of its meaning"?

Machine translationRead the Arabic original
The reader: A chapter on the discussion

The Shaykh : Huh?

The questioner : So every condition for it is non-existence...

The Shaykh : "So every condition for it": "Every" is a subject (mubtada') attached to "condition" (mashrut), and "non-existence" (adam) is the predicate (khabar) of the subject.

The questioner : Why...

The Shaykh : It means for every one who has an intellect.

The questioner : ...

The Shaykh : No, based on their claim that the soul is an attribute (ayn) that perishes when the body perishes, and that the message is conditional upon having a soul.

The questioner : ... like life

The Shaykh : Yes.

The questioner : Every condition for it is non-existence.

The Shaykh : Correct.

The questioner : And for the intellects

The Shaykh : Yes, indeed, based on their words, if you say that the soul is one of the attributes and a quality of the body, and that no messenger can be sent except with a soul, then if the soul is lost, the message is lost by the consensus of people of intellect, yes.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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