Reading from the poet's words: A section on what they have cited as evidence for the life of the messengers in their graves... to the end of the section
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The reciter: In the name of Allah, the Most Merciful, the Bestower of Mercy.
" A section on what they have cited as evidence for the life of the messengers in their graves
If you argue that the martyr is *** alive, as has come in the Qur'an
And the messengers are in a more perfect state than he, without *** doubt, and this is clear in the explanation
So for that reason, they are more deserving of life than *** our martyrs, by reason and proof
And that his marriage contract has not been annulled, *** so his wives are in his protection and care
And for this reason, it is not permissible for anyone else *** to have one of them for all time
Is there not in this evidence that he is *** alive, for whoever has two ears?
Or did not al-Mukhtar see Musa standing *** in his grave for the prayer of the one who brought the sacrifice?
Does a dead person come to pray, while this *** is the eye of the impossible and clear invalidity?
Or did he not say, "I will respond to the one *** who comes with the greeting and excellence"?
Does a dead person respond to the greeting of the one *** who brings it? This is from the slander
This, and the hadith has come that they are *** alive in the graves, this is the explanation
And that the deeds of the servants are presented to him *** constantly on two days of the week
Thursday and Monday, the days *** that have been singled out for the great honor of distinction .
" A section on what they have cited as evidence for the life of the messengers in their graves
If you argue that the martyr is *** alive, as has come in the Qur'an
And the messengers are in a more perfect state than he, without *** doubt, and this is clear in the explanation
So for that reason, they are more deserving of life than *** our martyrs, by reason and proof
And that his marriage contract has not been annulled, *** so his wives are in his protection and care
And for this reason, it is not permissible for anyone else *** to have one of them for all time
Is there not in this evidence that he is *** alive, for whoever has two ears?
Or did not al-Mukhtar see Musa standing *** in his grave for the prayer of the one who brought the sacrifice?
Does a dead person come to pray, while this *** is the eye of the impossible and clear invalidity?
Or did he not say, "I will respond to the one *** who comes with the greeting and excellence"?
Does a dead person respond to the greeting of the one *** who brings it? This is from the slander
This, and the hadith has come that they are *** alive in the graves, this is the explanation
And that the deeds of the servants are presented to him *** constantly on two days of the week
Thursday and Monday, the days *** that have been singled out for the great honor of distinction .