(The Meaning of "Masa'irahu" and Its Verification) The sapling is entirely a thorn, and it is the one that *** is watered and guarded by the people of the time. The sapling in that civilization is a drinker *** of the surplus water, its source being the garden.
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The Shaykh : In the name of Allah, the Most Gracious, the Most Merciful.
The author (may Allah have mercy on him) said:
"The sapling is entirely a thorn, and it is the one that *** is watered and guarded by the people of the time
The sapling in that civilization is a drinker *** of the surplus water, its source being the garden." Is that how it is with you?
The student: Masa'irahu.
The Shaykh : What?
The student: Masa'irahu.
The student: Masarahu.
The Shaykh : Masarahu?
The student: No, Masa'irahu.
The Shaykh : With a waw?
The student: No, with a sad, Masa'irahu.
The Shaykh : Or a ta?
The student: Alif and waw.
The Shaykh : Masa'irahu?
The student: Masa'irahu, not with a hah.
The Shaykh : And what is its meaning? Okay, look at its meaning in the commentary?
The student: Masa'irahu, the garden.
The Shaykh : Yes?
The student: Masa'irahu, that is what I have.
The Shaykh : Masa'irahu?
The student: Yes, Masa'irahu.
Another student: He says it with a sin.
The student: No, I have it with a sad.
The Shaykh : With a sin? And what does the commentator say?
The student: He did not speak.
The Shaykh : Ibn 'Isa did not speak? And al-Harras?
The student: Nor al-Harras.
The Shaykh : Yes, I will not speak about it because I do not know what its meaning is, Masa'irahu.
The student: No, with a rah, with a rah, O Shaykh, Masa'irahu.
The Shaykh : I have Masa'irahu.
The student: Yes, this is it, this is it.
The Shaykh : Is that how it is or not?
The student : Yes.
The Shaykh : And after it, the garden?
The student: Yes, we did.
The student: Shaykh, al-Harras says "the surplus water."
The Shaykh : Yes, and what does he say?
The student: He says it used to drink the surplus water that overflowed from the garden.
The Shaykh : ... Clear.
"A drinker *** of the surplus water, its source being the garden" We do not know.
The author (may Allah have mercy on him) said:
"The sapling is entirely a thorn, and it is the one that *** is watered and guarded by the people of the time
The sapling in that civilization is a drinker *** of the surplus water, its source being the garden." Is that how it is with you?
The student: Masa'irahu.
The Shaykh : What?
The student: Masa'irahu.
The student: Masarahu.
The Shaykh : Masarahu?
The student: No, Masa'irahu.
The Shaykh : With a waw?
The student: No, with a sad, Masa'irahu.
The Shaykh : Or a ta?
The student: Alif and waw.
The Shaykh : Masa'irahu?
The student: Masa'irahu, not with a hah.
The Shaykh : And what is its meaning? Okay, look at its meaning in the commentary?
The student: Masa'irahu, the garden.
The Shaykh : Yes?
The student: Masa'irahu, that is what I have.
The Shaykh : Masa'irahu?
The student: Yes, Masa'irahu.
Another student: He says it with a sin.
The student: No, I have it with a sad.
The Shaykh : With a sin? And what does the commentator say?
The student: He did not speak.
The Shaykh : Ibn 'Isa did not speak? And al-Harras?
The student: Nor al-Harras.
The Shaykh : Yes, I will not speak about it because I do not know what its meaning is, Masa'irahu.
The student: No, with a rah, with a rah, O Shaykh, Masa'irahu.
The Shaykh : I have Masa'irahu.
The student: Yes, this is it, this is it.
The Shaykh : Is that how it is or not?
The student : Yes.
The Shaykh : And after it, the garden?
The student: Yes, we did.
The student: Shaykh, al-Harras says "the surplus water."
The Shaykh : Yes, and what does he say?
The student: He says it used to drink the surplus water that overflowed from the garden.
The Shaykh : ... Clear.
"A drinker *** of the surplus water, its source being the garden" We do not know.